To realize this aspect in every possible way, so if he throws the second pebble at him, as we mentioned, the reason upon which the existence of the pillars depends, which is the astronomy, will occur to him. He says, “The creator of these pillars is the astronomy, and it is true in what killed him, so he throws it with the third pebble, which is the lack of the astronomy, which is the form to God from the specific aspect, as we mentioned.” So he believes him in the lack and says to him, “You are mistaken.” The form’s lack of the body, without which the form would not have appeared, so he throws the fourth pebble at him, which is the body’s lack of God in the specific sense. So he believes him and says to him, “It is true what you said about the existing lack, but to the essence of nothingness, which the people of the divine view call the whole that is not The form of the body appears except in it, so he throws it with the fifth pebble, which is evidence of the waste’s lack of God,

This is the liberation of stoning the embers of those who know Mina, the place of wishing and the fulfillment of the wish, for these are days of eating, drinking, enjoyment, and bliss, for it is an hastened paradise, and it includes the throwing away of filth and filth and the removal of filth from the pilgrim, and from the power of wishing with which Mina is named, he conveys to his companion who is deprived of what he wished for, and what he wished for is delivered from him. This one who desires the action in the most complete ways is like the owner of money, who does various kinds of good with it and spends it in the paths of righteousness, seeking God’s favor. So the needy person wishes that he had someone like him to do his action, so they are equal in reward. Rather, it is more complete, for he obtains the full reward in its most complete ways without asking, for the one who does the action He asks about it, where did he collect it from, and whether he was sincere in taking

After stoning the Jamarat, he should shave his head. I mean Jamarat al-Aqaba on the Day of Sacrifice, but I called it Jamarat, even if it was one Jamarat on that day, then each of the pebbles, by adding them to the other, is called a group, so they are Jamaraat in this view, just as you say, if two substances come together, they become two bodies, meaning go on each one. From each of them, by combining with the other, there is a body, so they are two bodies in this view, as he said, and from everything We created two pairs, and He created nothing of everything except one pair, a male and a female, for example, so he called them two pairs with this consideration that we mentioned, because each one, looking at itself without this other joining it, does not It is a pair, and if another is added to it, the name “pair” is given to each one of them, so it is said “couples.” And when God considered this to be a remembrance, we said, “we.” Then, after throwing the Jamarat, we called Jamar

So if he stones Jamarat al-Aqaba, he should shave his head, which is better than shortening his hair. Feeling a matter is not the same as attaining complete knowledge of it in detail. Rather, the servant feels that there is a matter, and when he attains it, the feeling disappears, and he has complete knowledge of the details of what he felt, just like someone who feels in detail in general. Before knowledge is acquired, its details are determined, so casting the feeling is removing the feeling of the presence of knowledge, because hair is a covering over the head .

Then he perfumes himself in order to smell from him the smell of what was transferred to him, from the analysis of what was quarantined on him, just as he perfumed his ihram when he was in ihram in order to find in him the smell of what was transferred to him and made it good, because in both cases it is a transfer to a lawful good that is close to God Almighty, for God is good and only accepts what is good so that God distinguishes the evil. Of perfume, so perfume in both cases was made a warning to good deeds .

Then he slaughtered or slaughtered his sacrifice, intending to release the soul of this animal from the prison of this dark natural structure to the higher world, the world of openness and goodness. All animals with us have souls and minds that reason about God. This is why God Almighty said about it: “Everyone has learned his prayers and glorifications,” so We released the souls of these animals in This is a day of thanksgiving to God, just as we emerged from the state of confinement, which is the state of ihram, which we were in, to permissibility and disposing of the permissible things that are close to God by choice. Then we ate from it so that a portion of it would be with us, so that we might see what it is of the remembrance that is specific to it by taste, and to make it as an aid to us in what we seek of movement in it. Obedience to God Almighty, as food is necessary, so taking this type of food is preferable .

Then we went down to the House, visiting our Lord Almighty, so that He might see us as being in ihram, as He saw us in ihram, in gratitude to Him, as He had released our notables and permitted us to dispose of what He had reserved for us, so we accepted His oath in that manner of allegiance and greeting, then we circumambulated seven times around it and prayed behind the Maqam Ibrahim .