There is no meaning for those who consider istijmar with a single stone since it has three letters, for the Arabs do not say that a single stone is a jamrah, and it is preferable for it to be an odd number of three or more, and the most of it is seven in worship, not in the tongue, as a single jamrah is seven pebbles. Likewise, the temporal Jamarat indicates the end of the season of intense cold. Every Jamarat in February is seven days, which are three continuous Jamarat, each Jamarat is seven days long. Thus, the Jamarat ends with the passage of twenty-one days in February, like throwing twenty-one pebbles at the Jamaraat, which is three Jamarat. Likewise, the Divine Presence is revealed in relation to three meanings of the essence and the attributes. Actions and stoning the Jamarat are like evidence and proof of negation, such as the presence of the essence, or proof, such as the presence of moral attributes, or attribution, or addition, such as the presence of actions .<

The evidence of the first anthrax for knowledge of the self, and that is why we stop at it because of its ambiguity, is an indication of stability in it, which is the manner related to it, since it is not correct for it to be known by proving a specific attribute, nor is it correct for it to have multiple psychological attributes, but rather the attribute of itself itself and nothing else, so it must be His proven psychological characteristic is one, and it is his essence and nothing else. He is unknown to the essence and is known by his lack, and this is the knowledge of his oneness, the Most High. So the person who doubts the possibility comes to this essence and throws him with the pebble of lacking what is likely, and it is necessary to exist for himself, and he comes in the form of evidence for what gives him his systems in the scales of the intellects, so this is one pebble from the ember. In the first, if he throws it in magnification, that is, he is greater than this relat

Then we came to the second, which is the presence of moral attributes, and he said to you, “We acknowledge that there is a self that is preponderant of the possible. So whoever says that this self knows what is revealed from it, then we throw at him the first pebble if this is the first thought that occurred to this moral pilgrim, and it may occur to him to challenge another attribute first.” So he attributes it according to what comes to his mind to the completion of seven attributes, which are life, ability, will, knowledge, hearing, sight, and speech. Some of our companions do not stipulate these three, meaning hearing, sight, and speech, in rational evidence, but receive them from hearing if it is proven, and replace them with three others, which are knowledge of what is obligatory for him, what is permissible for him, and what is impossible for him, with The four, which are power, will, knowledge, and life. These are seven sciences, and the devil’s mind is led to suspect each

Then comes the third Jamrah, which is the Presence of Actions, and it is also seven, so he first remembers the generators and that they have arisen by themselves, so he throws a pebble at him because of his lack of the truth in a specific way, the Almighty, so if the satanic mind knows that he will not turn away from his knowledge of the lack, it will be clear to him that his lack is due to a reason other than the truth. They are the elements, and we have seen that whoever used to worship them in Mosul, and if that occurred to him, then he would be able to do so by denying the effect of God Almighty on him in them. If he is not able to do so, then he should prove it to be polytheism, so he would throw the second pebble at him and show him its meaning. Indeed, the elements are like generators in the lack of other things, and He is God Almighty, because the Knower is eternal. In every possible thing, one looks only at the specific aspect that God gives to it, one looks at the cause