Arna from Arafat is the position of Satan, for Satan performs Hajj every year and that is his position. He cries over what he missed in obedience to his Lord, and he is forced into temptation. Even if it was his choice to justify the division with his Lord, then even if misery preceded him, he has a suspicion upon which to base his compliance with his master’s command after it has been fulfilled. The word is the word of torment for him, according to the Almighty’s saying, “Go and provoke and bring their promise,” for he finds an outlet for that. However, he is saddened by what he sees of the forgiveness that has been granted to the people of Arafat, which is comprehensive for them, and in it I mean Arafat, so he must have to himself a part of it that he will receive from the eyes of divine favor, even if after this time. His belief in his Lord, and as for his exit from Hell, there is no way for him because he and his followers are polytheists who are the people of Hell. God will f

God commanded the pilgrim to rise from the position of Iblis, for he is the position of distance, so Iblis is under the rule of a distant name, and the people of Arafat are under the rule of a near name, and they have departed from the rule of names, so the Hajj of the one who stops at Arnah because he is from Arafat is complete, except that he is deficient in virtue, as we have shown in pushing before the Imam, so Arnah is a place. It is disliked to stand in it for the sake of sharing with Satan. Do you not see that the Prophet, may God bless him and grant him peace, rose in this from the depths of the valley in which he missed the morning prayer, so he made excuses and said that he and his chastise were Satan because he was the one who lulled Bilal until he fell asleep to watch the dawn, and it was mentioned in the hadith that Satan makes a rhyme. If one of you sleeps, he will hit three knots on the head of each knot. You will have a long night, so sleep.

Hadith. What he

Whoever considers this matter to be obligatory, the Hajj is invalidated, and the pilgrim’s continuation should only take place from the heart of Arnah, for the limit of Muzdalifah is the letter of the valley, which is Arnah. And God Almighty said, “So if you depart from Arafat, and He does not specify one place from another, but rather departs from it completely to Muzdalifah, and we have learned that God forgives the people of The position towards the pilgrim and others, and God’s mercy encompasses everything, so restriction is not an attribute of one who has absolute existence. By God’s mercy, every existent except God lives and is provided for. Mercy is comprehensive, and it is in every place, it is given according to that place, so its effect in Hell is different from its effect in Paradise, and God is the Grantor, there is no Lord other than Him.

The scholars unanimously agreed that whoever spends the night in Muzdalifah and prays the Maghrib and Isha’ prayers there and prays the morning prayer on the Day of Sacrifice and stands after the prayer until he travels and then is given to him, his Hajj is complete. They disagreed about whether standing there after the morning prayer and spending the night there is part of the Sunnahs of Hajj or its obligations, so he said A group: It is one of the obligatory duties of Hajj, and whoever misses it must perform Hajj from the beginning and sacrifice. Some of them said, whoever misses it by standing in it and spending the night must sacrifice, and some of them said, if he does not perform it in the morning, then he must sacrifice .

Muzdalifah is a name for nearness, and action in it is nearness. Whoever misses the attribute of nearness in the place of nearness will not perform Hajj, for Hajj is a complete creation of all of these actions, so it is for him like the psychological attributes of the thing described. If one of them is removed, the existence of that thing described is nullified. Likewise, every act of worship that is established from different things taken together, that worship is valid. It is expressed by its pillars, so it is called a pillar in worship, and it is called a psychological attribute in essences and entities. However, the creations, even if they have psychological attributes, are the ones that preserve that same thing. They also have requisites, and they are the ones that are found within the formal boundaries, and they are inseparable from what is described by them. So who sees that the described It cannot be removed from it, like laughter for a human being. It is similar to the ps

And when God called it the Sacred Mash’ar, let us feel acceptance from God in this worship, with His care, forgiveness, and guarantee of consequences, and His description of it as sacred, because it is in the Sacred Mosque, so what is forbidden in the entire Sanctuary is forbidden in it, for it is part of it. So He commanded the remembrance of God in it, meaning what we mentioned, for a thing is not remembered by being named, but rather He is reminded of the attributes of the Prophet Muhammad, for the names in the original position are only signs for the one called by them, not adjectives .