The scholars agreed that sa’i is only performed after circumambulating the Kaaba, and that whoever sa’i before circumambulating the House should return and circumambulate, even if he departs from Mecca. If he did not know about that until he joined women during Umrah or Hajj, he is obligated to perform Hajj al-Qabil and sacrifice or another Umrah, and some of them said that he does not have to do anything. Some of them said that if he left Mecca, he does not have to return with blood on him, and I say so .

Know that when God called us, He only called us to go to the House. We should not begin, if we reach it, with anything other than what He called us to, and we should not do anything until we circumambulate it. If we go to it in the manner in which He commanded us, then we will act after that according to what He has prescribed for us in the rest of the rituals. We were slaves out of necessity and we fulfilled our position of slavery, and this is what the legislator , may God bless him and grant him peace, did, who

said to us, “Take your rituals from me ”

And God said, “Indeed there is for you in the Messenger of God a good example,” and he said, “If you love God, so follow me, God will love you. And he said: Whoever turns away from my Sunnah is not of me.

So, by his action, may God’s prayers and peace be upon him, he made clear what God intended for us in this worship. This is the investigation .

So if the servant expands his meaning with the dry signifier, which in our view is a departure from humiliation by means of humiliation because God created him in the image and it requires honor, he wanted to have a choice in action, and with this will he was obligated to make it valid for him to appear in the image if he chose, because he knew that it must have a ruling on it. So he started the quest and said, “And if he invites us to his House, then we must reach it and circumambulate it, for it is not forbidden for us to pass by anything other than the House on our way. If it was a stone, we would stop at its stone, so his silence indicates that he gave us the choice, since it is necessary to circumambulate the House, because he commanded us to do so, so he said, “And let them circumambulate the House.” So we made the ruling in prioritizing the quest for the place of our creation in the image so that it has the ruling of choice and testing and fulfillment of its position and co

The Day of Tarwiyah is the day of departing for Mina on the eighth day of Dhul-Hijjah and spending the night there, and performing the noon, afternoon, sunset, evening, and dawn prayers on it from the ninth day, which is the Day of Arafah, following the Messenger of God, may God bless him and grant him peace. The scholars unanimously agreed that this is not a condition. Concerning the validity of Hajj, if it becomes the day of Arafat, go to Arafat tomorrow and stop there

When the pilgrim arrived at the House and attained the knowledge of God that he had attained, and he obtained in the pledge of allegiance and shaking hands with the oath of God Almighty what the people of God find in that, and he obtained divine knowledge, his circumambulation of the House, his quest, and his prayer at Mina, God wanted to distinguish for him the knowledge that he acquired in the forbidden place. And between the divine knowledge that God gives him in the solution, which is Arafat, the knowledge of the solution removes the prohibition on the servant, and in the state of ihram it is prohibited for him because he is in ihram for Hajj, so in Arafat he combines his knowledge of God in terms of what is forbidden and the knowledge of God in terms of what is in the solution, because knowledge of God In the sanctuary while he is in ihram, knowing the appropriateness of the counterpart, because in ihram he is prohibited and in the sanctuary he is prohibited from this, and th