And the Truth has made me witness in my secret in an incident and said to me, “My servants have witnessed what I have witnessed of my generosity to the believer. A good deed is multiplied ten times to seven hundred times, and a bad deed is equal to it, and a bad deed cannot be resisted by belief in it that it is bad. So, my servants should not despair of My mercy, and My mercy encompasses all things, and I am according to My servant’s belief.” Let him think well of me

The Tawaf of Arrival is opposite to the Tawaf of Farewell. It is like the first name and the last. Indeed, the likeness of Jesus in the sight of God is like the likeness of Adam. The cycle of kingship and the Tawaf of Al-Ifadah have ended. Between them is an isthmus that they do not want. So which of the favors of your Lord will you deny? The Tawaf of Arrival is the pearl of acquaintances in rituals, and the Tawaf of Farewell is the last. Marjan: Which of the favors of your Lord will you deny? Tawaf al-Ziyara has a purpose. To the tawaf of arrival, it may suffice for it, and it was directed to the farewell tawaf, which may suffice for it. The scholars have said both opinions, and it will be mentioned in this chapter, God willing .

The consideration has been given in the circumambulation and what emerges from it. The coming circumambulation is like the mind if it approaches God with benefit, and the farewell circumambulation if it wants to go out to the soul with benefit, like the Messenger, may God bless him and grant him peace, approaching the trustworthy spirit when it is delivered to him of divine revelation, then the Messenger delivers to the creation when he departs. The spirit is to convey the message. The Messenger is between a circumambulation of arrival and farewell, and between them is a circumambulation of visitation. There were three circumambulations for what we have determined that the emergence of knowledge can only take place through three levels, whether intellectual or gifted. We have explained to you that the isthmus is always stronger in ruling because it combines the two parties, so he can be imagined in any form he wishes and establish a ruling. Any party that wants and suffices for bo

It is from this that they have agreed that the obligatory one of these three circumambulations, by missing which the Hajj is missed, is the Ifadah Tawaf. If the pilgrim returns to Mecca after stoning the stone and performing the Ifadah Tawaf, it is sufficient for him for the Tawaf of Arrivals and his Hajj is valid, and if the deposited person performs what he claims is the Farewell Tawaf and does not circumambulate the Ifadah Tawaf, it is valid. That circumambulation is a circumambulation of extravagance that is sufficient for the circumambulation of the House, because it is a circumambulation of the Kaaba performed at the time of the circumambulation of the obligatory prayer, which is the circumambulation of Ifaadah, so God accepted it as a circumambulation of extravagance, and it is sufficient for the circumambulation of farewell, as we mentioned regarding one who fasts in Ramadan voluntarily, that the obligation of Ramadan makes it obligatory due to the rule of time, and the in

Whoever says that it is obligatory, if he does not do the sa’a, then he must perform Hajj, and who says that it is Sunnah, and if he returns to his country and does not do the sa’a, then he must sacrifice a sacrifice, and who says that it is a voluntary Hajj and that the one who abandons it does not owe anything .

Since perfection is not restricted to women, even if a woman is lower in degree than a man, then that is the degree of creation because she was created by him, and that does not discredit perfection. For the man who is Adam has a relationship to what he was created from, which is dust, Eve’s relationship to him, and this earthy relationship did not prevent Adam from having The perfection to which he testified, and the Messenger of God, may God’s prayers and peace be upon him, testified to the perfection of Mary and Asiya. When God considered this in the woman, He gave her a basis in legislation from where she did not intend. So Hagar, the mother of Ishmael, peace be upon him, roamed between Safa and Marwah and ran down the valley seven times, looking for someone to accept. For the sake of water for his thirst, she raised her son Ismail, and she feared for him that he would die, and the hadith is well-known, so God made it, I mean, made Hagar’s act of running between Safa and Marwa

Whoever sees it as an obligation in which the sanctity is great and does not see that the Hajj is valid by abandoning it, likewise the psychological thoughts, if compassion and striving for the right of others have the effect of acceptance in the divine presence, he says, O reassured soul, return to your Lord from whom you emerged to arrange this.