In the second situation, since there is no placer except God, so He received all the pillars from their being pillars placed in a divine position. God has enabled whomsoever He wills among the created beings to display them on their hands, but they have no access to them from their being pillars in kissing and shaking hands. So the one who is praying should, when the stone is said, prostrate on it with his forehead, as the Sunnah came, and shake hands with it. By touching it with his hand, he is to receive its pillar until he has received all the pillars. If he does not do so, he will not receive it unless he sees that the Black Stone is among the pillar stones, and then it is the same as his shaking hands to receive it.

I circumambulated the House seven times and kneeled in the shrine of Hebron, then returned.

To circumambulate, so I circumambulated seven times and we counted *** to the place of Hebron, then I bowed.

I kept calling out *** O beloved of hearts until I heard

O my servants, so I said, At Your command, my Lord*** Here I am. I answered and then I obeyed

So command whatever you wish from me *** Indeed, the door of acceptance from me has been opened

The scholars are unanimously agreed that among the Sunnahs of Tawaf are two rak’ahs after the end of the Tawaf, and their majority is that they should be performed after the end of each week if He circumambulated for more than a week, and some of them permitted that he did not differe

Know that the circumambulation has been narrated to be a prayer in which speech is permissible, even if there is no bowing or prostration in it, just as the funeral prayer is called a prayer according to Islamic law, and it does not contain kneeling or prostration. The least that can be called a rak’ah prayer is the Witr prayer, and if two rak’ahs are added to the circumambulation, it is a Witr prayer like the Maghrib prayer. The daytime prayer is tense, so the circumambulation with the two rak’ahs is likened to the Maghrib prayer, which is obligatory, so the truth is the servant’s intercession.

It is not said in the fourth of the four that he has interceded for the servant’s Witr, for the slave does not have a Witr in his own eyes, for he is a compound, and every compound is poor, so he needs a Witr to rely on. He is not unique in having an intercession in himself, so he will never be anything but a Witr of three, five, or seven, and infinitely more. Of the individuals, if it is a fourth or a sixth, then it is the fourth of three, not the fourth of four, and the sixth of five, not the sixth of six, so it is of the same origin added to a string, so its ascription is only to its essence, as it is the essence of every string, because with its appearance, the name of the string remained on whoever was added to it, so it was said that the fourth of three, not the fourth of four, and the fourth of three. There can only be one

Whether it occurs on a string or on a double-decimal, the ruling in it is one, then you say in it the fifth of four, just as you say the fourth of three, and the oneness still accompanies it in every case, so it is a proverb

His saying, “There was God, and there was nothing with Him,” and He is the One, and He is Now, as it was,

So now he has established the position of numbers, and numbers among them are interconnections and among them are strings. So if you add the truth to it, you do not make it one of them, so you say the third is two, and the fourth is three, to what is infinite, so it is distinguished by itself, so it is the one for whom the ruling is established, and no knower is confirmed for it. The world exists, and that is its absolute oneness when the world exists and when it does not exist .

If the circumambulation is performed alone, it is an odd-numbered circumambulation, and if two rak’ahs are added to it, it is an odd-numbered prayer in that it is a prayer that takes the place of a single rak’ah, and whoever performs the circumambulation is more like a four-rak’ah prayer due to the presence of the eight prostrations included in the week of prostrating on the stone when kissing it with the sense, which are eight kisses every week when starting. In it and in each round when it ends, whoever performs the Tawaf with this consideration on both routes, the penalty for praying the obligatory four-rak’ah prayer and the three-rak’ah prayer that combines the obligatory prayer and the Witr prayer, which is Sunnah or obligatory, is better not to delay the two rak’ahs beyond their week and to pray them when the week ends. If he recites during the Tawaf, it is like the one who recited during the prayer and the one who did not recite it. In it, it was as if he thought that praye

And know that these two rak'ahs following the circumambulation were generated in you by the circumambulation, for the circumambulation took the place of the spheres for you, which are the seven heavens, because it is a round, astronomical shape, and so is the astronomy. When you created seven stages in the tawaf, you created seven spheres, God revealed its command in each heaven from a place where he only senses it. I know God, so