There is no one who indicates the afterlife in the conditions of this world, but rather God Almighty and the destiny of man, like the dove. Omar ibn al-Khattab, may God be pleased with him, says when he entered the pigeon in the Levant, “What a beautiful house, the house of the pigeon gives pleasure to the body, removes tuberculosis, and reminds of the afterlife, and among these are its effects on the servant, it is not disliked for him to use it.” For it is the best companion, and it is called because the pigeon is an intimate companion, and the intimate companion is the compassionate one. God Almighty said, “So we have no intercessors, nor a close friend,” meaning Shafiq. It was called intimate because of its heat, and water was used in it because of the moisture it contains. The bathroom is hot and moist, the nature of life, and with it the body is blessed, and with water, tuberculosis is removed, and by stripping the person inside it of his clothes and his survival. Naked, wit

They agreed on that, and it is also the agreement of the people of God in regard to its consideration and meaning. Some of them said, “The ascetic hunts the truth from this world, and the knowledgeable hunts the truth from Paradise.” The ascetic leaned toward his saying, “And what is with God is better and more lasting,” and the knowledgeable leaned toward his saying, “And God is better and more lasting.” Thus, creation is a hunt for the truth that has taken them away from their souls. By land or sea, I will explain that, God willing .

Know that the Almighty God set up ropes to catch souls straying from what they were created to worship, and then deceived them with the love that He placed for them in those ropes, or baits, or animate beings similar to theirs in life. He made them tied to ropes from where those looking at them do not perceive. It is the hunt that brings him into the trap. The rope is the vision of the race, hoping to catch up with them to see what they are up to, so it became in the grip of the hunter, and he was tied up, and that was what was meant because he was wanted for his own eyes, and from hunting he is inflicted by the greed to collect the love that was wasted in the rope. Then the hunter has whistles with which he narrates the sounds of birds. If the bird hears them, it descends and falls into the rope. In the same position as one who heard the call of the truth and answered, this one was not repelled by benevolence, and the other was kind to him with love spread in the ropes, so he saw

He said, “Whoever accompanied you for a purpose, his companionship has ended with its expiration, and the companionship of a slave with his Lord should be subjective, as it is in the matter itself, because there is no escape for the slave from the control of his master, and if he remains in his claim, he has not departed from his dominion, and he is ignorant of his master’s dominion, because wherever he walks in his dominion, he walks and does not go out.” From the dominion of his master and not his dominion, to God belongs the dominion of the heavens and the earth, and for this reason he forbade the pilgrim from land hunting, which is his saying, may the peace and blessings of God be upon him, “Love God for the blessings with which He nourishes you”

A speech from him to the servants of benevolence since they were ignorant of their decrees and what the majesty of God should submit to in obedience to Him.

Fishing in the sea was not forbidden to the muhrim as long as he was forbidden, because fishing in the sea is fishing for water, which is the element of life from which God created every living thing. What is required by establishing this and other worship is the life of the hearts, as He said, “And whoever is dead, We revive him in praise of that.” What was meant was the life of the hearts and limbs through this worship and all the acts of worship, external and internal, so the occasion occurred between what was requested .