In knowing how many secrets are revealed to the viewer when interviewing and deviating, and how much he deviates from the interview

Especially since it is obligatory *** because it indicates knowledge

With its eyes and every knowledge it has *** for its own sake, such as quality and quantity

God has favored it over His creation *** because of its quality of understanding

< p> Whoever takes care to protect this strong substance from the harm it causes to it by blocking the pores and reflecting the harmful vapors that affect it, says by washing, and whoever is inviolable due to the small amount of time involved in that and the occurrence of the harm, the reasoner is weak in his view. Do you not see how they spent in impurity due to the strength of the reason, even if washing with water makes him more disheveled? Concerning the dressing of the head, God Almighty has commanded us to cast off the hair from us due to what we have mentioned about preserving the strong an

[ The strongest exaltation in the divine presence ]

When the graphic scholars were ignorant of the wisdom of this act of worship, since they do not have divine revelation from the perspective of truth, they made most of its actions acts of worship, and what they did was excellent. This is our doctrine in all acts of worship, with our reasoning with reasons for some of them from the point of view of the law, by definition or by reason of deduction according to the people of analogy, and with All of this, so we do not take it away from the fact that it is worshiped by God, since the causes are not effective in establishing the ruling despite the existence of the cause and that it is intentional, and this is stronger in the purification of the divine aspect if understood.

( It was mentioned in the chapter on the muhrim washing his head with marshmallow )

As for the muhrim in ihram washing his head with marshmallow, they agreed that it is forbidden. If he washes with it, some of them say that there is redemption in it, and some of them said that if he washes, there is nothing on him, and I say it without prohibiting him or anyone else .

[ Every reason that requires cleanliness should be used ]

Since every reason that necessitates cleanliness, whether apparent or hidden, should be used in every situation

God is beautiful and loves beauty

There is no book, Sunnah, or consensus to prevent a pilgrim in ihram from washing his head with anything.

_

[ From the reality of the image in which man was created, pride ]

When God Almighty commanded man to enter into ihram and become forbidden after what had been permissible, He described it with the attribute of honor, that any of the things that had reached him before he was characterized by this invincibility could reach him, since things seek man because they were created for him, so they seek him with the subjugation that God created it for him, and man is created in the image, and from the reality of the image in which he created glory is that it is perceived or attained in the most ways, such as the Almighty’s saying, “Sights cannot perceive Him,” meaning that in this world there will be faces on that Day radiant to their Lord, looking on, with the vision being proven in the Hereafter. This is an additional honor because it is a stone, then it was permitted, so it was made for whomever. He attained the image through His creation, honor and consolidation in acts of worship such as fasting, Hajj, and prayer, that some of what He was created fo

[ Things are not forbidden to man, but rather they are forbidden to her ]

Things are not forbidden to him in reality, but rather things are forbidden to him because he was not created except for his Lord and things were created for him, so they seek him just as he seeks his Lord. So abstention at a time is like abstention and arrival at a time is like arrival. If you understand, then I have made clear to you your position. God Almighty said regarding the right of man, and He has subjected to you what In the heavens and all that is on the earth entirely from Him, and He said, “It is He who created for you all that is on earth,” and He said, “I did not create the jinn and mankind except that they should worship Me.” And in the Torah revealed to Moses, peace be upon him, “O son of Adam, I created things for you and I created you for My sake, so do not lose what I created for My sake in what I created.” For you

So God, Glory be to Him, made clear to you your rank so that you would know the place of your humiliation from the place of your pride, and

[ Man is a slave in kind, and the rank of master is in kind, not rank. ]

Do you not see the one whom God has forsaken, how he is proud of his likes by saying, “I am your Lord, the Most High.” Did He make him do that except his knowledge of his rank, not his knowledge of himself? Man is a slave to an eye and a rank, just as he is the master of an eye, not a rank. Therefore, if he claims the rank, he will be cut off and forbidden, and if he claims the eye, he will be protected and shown mercy, and the human being will be protected and merciful. One in reality, except that what is between what is taken care of and what is not taken care of is the consideration of this chapter, and God speaks the truth and He guides the path. End of Part Sixty-Four .