Know that when the garment and the robe were not stitched, they were not combined, and that is why the Truth described Himself with them due to the lack of composition, since every composite thing is in the ruling of separation. This is the reason why it is necessary for the one who says that the attributes of the divine meanings are not additional entities to the essence, for fear of composition and that those who establish them are removed from being superfluous until they say In it, it is neither Him nor something other than Him, due to the deficiency in the composition, since if the separation of the connected was assumed, it would be valid and not impossible from the standpoint of its separation. Rather, this is impossible if it is impossible due to its being described as eternal, which is the negation of primacy and ancientness. There is no doubt that it is impossible for it to be non-existent by rational proof, so if we assume the non-existence of the attributes of meanings

God Almighty says, “Pride is my cloak, and greatness is my garment.

This is a divine prohibition, for He mentioned two garments that are not stitched. The truth, Glory be to Him, is that a man prohibits men according to what he described himself with, and he did not do that to a woman, nor did he prohibit that from her, for she may complete that as he completes.” Men, if a woman had worn it, it would have been better for her in our view. The pilgrim in ihram may be dressed in a characteristic that is morally true, and in character there is a sense of character, which is in truth pride and greatness, and in character there is a robe and a garment, just as a fasting person is clothed in a characteristic that is true, and for this reason it has been made in the rules of Islam adjacent to it, even if in reality the existence of greatness and pride is apparent, but their place is apparent. The servant, not his heart. Greatness and pride may be the condition of a person, not hi

If God does not place the servant in the position of witness to the greatness that is the garment, and is placed in the position of guidance, then he is open to the truth, and this is present on the path, and it was mentioned in prophetic reports in the words of Moses and others. Wearing trousers is a cover for the private parts, which is the place of the divine secret, and a cover for harm, because they are the place where harm emerges. Also, make sure that they are covered with what suits them, which is trousers, and trousers are more severe in covering the private parts than the loincloth, shirt, etc., because inclining toward being straight is a defect, so it is necessary to cover the defect. That is why it is called private parts because of its inclination, for it has the level of the secret in divine creation, and the Truth has given it the status of the divine pen, just as He has placed the woman in the status of the tablet due to the number of this pen. So when she incline

Who says, and most of them are, that the muhrim wears socks if he does not find sandals and cuts them below the ankles? And who says that he wears them but does not cut them, and Ata’s reason for cutting them is that it is corruption, and God does not like corruption, and the absolute hadith of Ibn Abbas is that the socks are for those who did not find sandals, on the authority of the Messenger of God. May God’s prayers and peace be upon him, and he did not mention their severance, and this is what Ahmad and Ata’ said.

The foot is a divine attribute by which the Truth describes Himself, and there is nothing like Him. So whoever observes exaltation and is overtaken by zeal for the Truth in its descent, because it is a description of the created servant, he says, “With the clothing of slippers, there is no other thing”