People disagreed about someone who wants to perform Hajj or Umrah, and he passes through a miqat and there is another miqat in front of him, but he did not enter ihram at the first and crossed to the last, such as one who passed by Dhul-Hulayfah and did not enter ihram, but crossed to Al-Juhfa, for it is on his way. Some people said that he has blood on him, and some people said that he does not have anything on him, so whoever takes heed of haste to get caught in the act. By worship, I mean this special worship. He saw that hastening to good deeds is a confirmed Sunnah. He said that he must sacrifice for transgressing them. And whoever saw that the principle in religion is the removal of hardship and the words of God Almighty, “God intends ease for you,” so he wanted to agree with the truth in what He wanted is better, and every act of worship, he delayed it and said, “There is no blood on him.” < / p >

If the knowledgeable person sees the first name that is restricted to the last, the absolute first that is not restricted by the last, he sees that confusion in worship in the other, which is not permissible to transgress or make room in it, is better, then it is obligatory in every respect and he cannot abandon it, and whoever sees that confusion with this worship is due to the rule of the first name. It is better because he has no knowledge of its completion, so he does not know whether he will die before he receives the other name. If it is not forbidden, then the place of the obligation is different, and he did not adopt the worship of God required for him by the place, so its divine manifestation was forbidden. It is according to what I bear witness to the truth, and in all of this he departs from the rule of a divine name from among the names upon witnesses. From it, if it is said, “How can he transgress it if he is not caught in this act of worship and the appointed time, t

One of the principles of the people is that if the knower sits with God for such and such a year and misses a moment from God in his time, then what he has in that moment is more than what he received before that, and the reason for this is that every subsequent divine moment includes the moments that preceded it and has its own specificity by which it is distinguished by that specificity. The majority of it is true in spite of what you have presented, and for this reason, he did not see any harm in transgression. Muhammad, may God bless him and grant him peace, was the last of the messengers. He attained all the positions of the messengers, and his specialness was undoubtedly increased because he was the last of the prophets. This is an indication for those who understand. If it is said that if he is in the act of worship first and passes by the other while he is in the act, then he has attained what is in it. The other, by passing by red-handed with it, we said that is how it is

Whoever looks at nouns with this eye will know how to accept their conjugation in him and assign to them from himself what suits them on the basis of witnesses from him, proof, and sound knowledge, and by this he is distinguished because in the same matter such and such is what he receives from him except what suits him, but not everyone knows about that, and in this it varies. People, and God raises the degrees of some of them over others, and He also knows how to dispose of them in others if it enables Him in Himself or His condition enables Him with it, because it is not in reality that knowledge can be established in you and you are not a scholar. This is the current mastery that His Essence requires, and nothing else is valid because the meanings require their rulings for the one who carries them out, even if No, that is not the truth about the existence of the world regarding the truth. Do you not see that the impossible, if it was not in His willingness to accept what the p

The scholars differed regarding a person who is not a Meccan who wants Mecca and does not want to perform Hajj or Umrah and passes by one of the meqats. Does he have to enter ihram or not if he is not one of those who frequently visit Mecca? Some people said he is required to enter ihram and some people said he does not have to enter ihram and I say this.