People disagreed about someone who wants to perform Hajj or Umrah, and he passes through a miqat and there is another miqat in front of him, but he did not enter ihram at the first and crossed to the last, such as one who passed by Dhul-Hulayfah and did not enter ihram, but crossed to Al-Juhfa, for it is on his way. Some people said that he has blood on him, and some people said that he does not have anything on him, so whoever takes heed of haste to get caught in the act. By worship, I mean this special worship. He saw that hastening to good deeds is a confirmed Sunnah. He said that he must sacrifice for transgressing them. And whoever saw that the principle in religion is the removal of hardship and the words of God Almighty, “God intends ease for you,” so he wanted to agree with the truth in what He wanted is better, and every act of worship, he delayed it and said, “There is no blood on him.” < / p >