In taking light from the sun from the apparent name of creation, He also has another perfection in the other aspect of it from the hidden name, the Night of Secrets, and He is manifested on that night without any extension and return to creation. Rather, He is in the secrets in what belongs to Him in terms of His essence, pure to Him, and He is the One who We referred to it in fasting the secret months of the month, which is commanded by law, and it has already been mentioned before, so keep in mind what we have opened to the eyes of your understanding, God’s care for you from where you do not realize, and He does not obscure you from this strange knowledge that we have explained to you, the satanic vision that was seen against Abu Hamid Al-Ghazali, and the graphic scholars narrated it, and they were astonished about the matter. God Almighty, Glory be to Him, to His Prophet in His saying, “My Lord, increase me in knowledge.” He did not say deed, nor condition, nor anything except

The knowledge that Abu Hamid and others like him were inciting in the mysteries of worship and other matters is something foreign to that homeland in which a person is after death. Rather, that is his presence and that is his place. So the knowledge that is foreign to that homeland remains only the knowledge that he used to work with in this world, such as the knowledge of divorce and marriage. Pledges of allegiance, farming, and the sciences of rulings that are related to this world have no relevance to the afterlife at all, because with death one departs from it. These are sciences that are foreign to the home of the afterlife, such as geometry, form, and the like of these sciences that have no benefit except in the worldly life, and if he has a reward in it in terms of his intent and intention, then the good that comes back to him is from that. His intention and intention, not the essence of knowledge, for knowledge follows what is known, and what is known is his rule in this w

Al-Nasa’i narrated on the authority of Usama bin Zaid. He said, “I said, ‘O Messenger of God, you fast until you almost do not break your fast, and you break your fast until you almost do not fast except for two days if they fall within your fast. Otherwise, you fast them.’ He said, ‘Which two days?’ I said, ‘Monday and Thursday.’ He said, ‘Those are two days in which deeds are presented to the Lord of the Worlds.’ I would love for my work to be presented while I am fasting.

Know that the names of the five days came with the names of number, the beginning of which is Sunday and the end of which is Thursday, and the sixth was designated as the name of Arabism, and in Islam it was designated as Friday, and the seventh was named as Saturday, so they were named by adverb, not by the name of number, just as he swore by the five female slave girls, which are the ones that have the beginning and end, and he did not include with them in this section the sun and the moon, even if They were female slaves, but they were not female. Likewise, Friday and Saturday were days, and their names were not counted among the names of the number.

Let us mention here what is specific to Monday and Thursday, just as we mention in fasting Friday, Saturday, and Sunday what is also specific to them in its place in this section. Monday is for Adam, may God’s prayers and peace be upon him, and Thursday is for Moses, may God’s prayers and peace be upon him, so he combined Adam and Muhammad, may God’s prayers and peace be upon him, the association in names and plurals. Just as Adam knew all the names, likewise Muhammad, may God’s prayers and peace be upon him, was given the summaries of words and the names of words, so he wore Monday, which was specific to Adam for this participation. As for Moses, he combined him with Muhammad, may God’s prayers and peace be upon him, and all the prophets, with kindness, and he is the one sought by mercy, and the Prophet, may God’s prayers and peace be upon him, was the one who sought mercy. God sent him, peace be upon him, as a mercy to the worlds, and he was