May God’s prayers be upon them, for they are in the chapter of legislating acquisition, so if they stand with their prophecy and not with their message, their situation with God will be the same as what we mentioned of abandoning the pursuit of anything other than Him. And the nobles, for they are standing with God, looking to Him, and speaking through Him in everything that is spoken, viewed, and held before Him .

And just as they are His speakers, they are His listeners. They remember His servants with devotion and obey His servants with devotion, and they strive hard and do not invent worship, neither offering nor seeking, except in fulfillment of what is required by the position of the one who has entrusted them in terms of what is entrusted, not in another way, and the position of the one who is entrusted. He grants them knowledge from Himself that was not required of them, so it is acquired, and among His names, Glory be to Him, is the believer, and it is one of the attributes of the servant, not of the names of the servant. For if it is a noun, it is not explained, and if it is an adjective and an adjective, there are reasons, then it is a name for God and the servant has an attribute. This is etiquette with God, and it has been stated in the meaning of what we have indicated. He has a hadith

mentioned by Abu Omar Ibn Abd al-Barr al-Nimri on the authority of Khalid Ibn

What supports the authenticity of this hadith is what

Narrated by Muslim in his Sahih on the authority of Ibn Imran, the Messenger of God, may God’s prayers and peace be upon him, used to give Omar ibn al-Khattab a gift, and he would say, “Give it to him, O Messenger of God, he is poorer for him than I am,” so the Messenger of God, may God’s prayers and peace be upon him, said to him. And peace be upon you, take it and finance it or give it in charity. And whatever this money comes to you while you are not honorable or begging, take it, and whatever you do not, do not follow it yourself.

The great do not ask anything from anyone unless God is their witness in things, and they do not return anything they have given, for etiquette is with God. Not to return to God what He has given you .

The temptation of knowledge is greater than the temptation of money, for the honor of money is a temporary honor that does not go beyond the mouths of people, and the soul has no quality from it. The honor of knowledge is an adornment that adorns the soul, so its temptation is greater and it will not be removed from its owner in the event of poverty, wealth, and its calamities. Money is removed from its owner by a thief who takes it, or by burning, or by drowning. Or a demolition, or an earthquake, or a heavenly catastrophe, or a temptation, or authority, and the knowledge from you is in a fortified fortress that will never be reached. It binds a person alive or dead, in this world and in the afterlife, and it is yours in every situation, and if it is upon you at a certain time, it is yours in the end, and if misfortunes befall you on its part, do not multiply, then it is not yours. Except for his honor, since you did not act upon it, then you were only harmed by the one who left

Know that God has made zakat obligatory on the generators, which are three metals, a plant, and an animal. The metal is gold and silver, the plant is wheat, barley, and dates, and the animals are camels, cows, and sheep. So he included all the generators and called them generators because they were generated from a mother and a father, from an orbit and its movement, which is in the position of intercourse, which is the father, and the pillars are the mother.

So money was beloved to a person as much as love for a child. Do you not see that God linked it to the child in temptation? He said, “Indeed, your wealth and your children are a temptation.” So he gave money to the child in remembrance, and God has with Him a great reward if He favors you in any of them. Then zakat, even if the wealth is pure and its owners are purified from the quality of miserliness, is There is no doubt that there is a share of money, and its owner has the reward of the afflicted person, which is one of the greatest rewards

And the child is a part of the father, just like the womb is a part of the Most Merciful. Whoever joins it, may God bless him, and whoever cuts it, God will cut him off. Some poets said about children, and it is one of the poetry of enthusiasm.

But rather Our children are among us *** our livers walk on the ground

So he made the boy a piece of the liver

And Jesus, peace be upon him, said to his companions: The heart of every person is where he belongs, so put your wealth in the sky, and your hearts will be in the sky

So he urged charity when he knew that charity falls into the hands of the Most Merciful, and he says, “Have you believed in those in heaven, and charity extinguishes the wrath of the Lord?”

So look at how amazing the words of the prophecy are, how accurate and sweet they are. Whoever joins the child to the father and connects him to him will have the reward of one who joins the uterus. So a person should attach his money in terms of what is the birth of a child to his father from whom he was born, because it is a part of him, so the person who gives charity in his zakat. The reward for calamity and the reward for maintaining family ties if one pays zakat on his wealth .

Patience with the loss of a loved one is one of the greatest patience, and no one can be patient with that except a believer or a knower. The ascetic does not have to pay zakat, because he did not leave anything of his own on which zakat is due, because asceticism requires that, and the knower is not like that, because the knower knows that there is in it, in terms of what is the totality of the world of He asks for money and pays it his due, so he must pay zakat on that .