Universal, so if it is an obligatory zakat, then it is a divine blessing. If it is a vow, then it is divine, universal, and compulsory. The vow is extracted from the miserly person, and if this gift is a gift, then what is it from this chapter? This chapter is specific to giving what is charity and nothing else.

So this charity is magnified in the hands of the Most Merciful in terms of its sense and meaning. The sense of it is in terms of what it is tangible, so you will find it in Paradise, the appearance of which is tangible, visible to the sight, and the meaning in it is in terms of what he did of lawful earning, piety in it, hastening to it, and a good soul with it when it emerges, and witnessing what we have mentioned of divine affairs. In it, he finds it in the dune during public viewing, and he finds it at every time the scales pass over him for the time of its expulsion while he is in Paradise, so he is singled out from God by a spectacle in the eye of His Paradise that no one can witness except one who is of this status.

Muslim narrated on the authority of Abu Hurairah, who said that the Messenger of God, may God’s prayers and peace be upon him, said: May God bless him and grant him peace. No one gives charity from good things, and God does not accept anything but good th

Charity can only be done from the name of the rich, powerful, and strong, through gratitude, not asking for gratitude for it. If it is accompanied by a request for gratitude, then it is not from the name of the rich, but rather from the name of the one who seeks, the wise, the knowledgeable .

If it occurs to the charitable person to lend God a good loan with his charity in response to the command of God, then this chapter also applies to charity because he is commanded to give a loan, and the loan may be the same as obligatory zakat. If he asks for additional compensation to benefit from what he lent, it goes beyond the definition of a loan and it is charity not described as a loan, for it is not He gives the legitimate loan .

God does not forbid usury and takes it from us. This is what the Messenger of God, may God bless him and grant him peace, said.

For every loan that brings benefit is usury, and if this occurs to him when giving it, then he does not He gives it only for this purpose and for the giver, who is the borrower, to do well in repayment and to add more than that as he wishes, without it being a condition in the loan itself, for God has promised that the reward for the loan will be doubled, but the servant does not lend it for the sake of

And this is the meaning of his saying “good” in describing the loan, for God deals with us according to what He has legislated for us and not otherwise. Don’t you see that he commanded his Prophet, may God’s prayers and peace be upon him, to ask him on the Day of Resurrection to rule with the truth with which he sent him between his servants and himself, so he said to him, “My Lord, judge with the truth, the alif, and the lām.” In the truth for the familiar truth with which He was sent, and according to this the conditions of creation will take place on the Day of Resurrection. So whoever wants to see the ruling of God on the Day of Resurrection, let him look at the ruling of the divine laws in this world, shoe for shoe, without addition or subtraction. So be aware of your law, for it is the exact truth to which you will end, and let us not be deceived. And be careful and have good faith in your Lord, and know the places of His address to His servants from His Mighty Book and the

Know that concealing charity is a condition for attaining the high status that God has bestowed upon the seven ideals, and the form of concealing it is in several ways, including that the one to whom you have given charity does not know about you, and you are kind enough to convey that to him in any way, for there are many ways

And among them is that you teach him how to take, and that he takes from God, not from you, so that he does not see that you are in favor of him with what you gave him, so that no trace of humiliation or poverty appears on him in your hands, and he acquires great knowledge of the one who gave him, so that you are out of his sight when you give him, for you have decided with him that it is what he takes. Except what is his, this is concealing charity

Among them is concealing the fact that it is charity, so that the recipient does not know in the hands of the recipient. If the worker who was appointed by the authority takes it with pride and oppression from you, then if it comes into the hands of the authority, who is the steward of it from God, he gives it to the authority of its masters for eight years, and its masters take it with pride and not arrogance, then it is their right in hand. This agent does not know who took what I gave him who is the owner of that money according to the specification, so the rich person who is the owner of the money over this poor person does not have any respect or honor, and he does not know whether it reached him according to the specification. The person giving charity does not know the same thing as the person giving charity, and there is nothing more hidden than this in concealment, so his left hand does not know what his right hand has spent. This is the essence of that .

The Messenger of God, may God bless him and grant him peace, mentioned what we said about concealing charity in explaining the seven stations that are the characteristics of the Truth, those who will be protected on the Day of Resurrection by the shadow of the Throne of the Most Gracious, because they are among the people of the Most Merciful.

Al-Bukhari narrated on the authority of Abu Hurairah, on the authority of the Prophet. May God’s prayers and peace be upon him. He said: Seven people will be shaded by God in His shade on the Day when there will be no shade but His shade as an Imam .