He creates them singly, then pluralizes them, for their realities refuse that. So he created the form which is the composing of two of these realities, so they became as if they had existed separately, then they were combined, so a reality that did not exist at the time of separation appeared for the composition. The facts give that these mothers did not It had no existence in its essence at all before the existence of the forms composed of it, so when He created these forms, which are water, fire, air, and earth, and made them, Glory be to Him, transform one into another, so that fire returned to air and air to fire, just as the tā’ transformed into a tā’ and the sīn turned into a ṣād, because the astronomy from which the first mothers were created, these letters were created from them.

So the flaq from which the earth was found, the letter ta’ and ta’ were found, except for the head of the jim, half of the suffix of the lam, the head of the kha, two-thirds of the ha, the dry dal, the nun, and the meem. And the flaq from which the water was found, the letter shin, ghayn, ta’, ha, dha, and the head of the ba with one dot, and the duration of the body of the fa without its head, were found. The head of the qāf and some of its veining, the lower semicircle of the dictionary ḍā, the flaq from which the air was found, the last tip of the ha, which complicates its circle, the head of the fa, and the veil of the kha according to the rule of half the circle, and the half circle of the upper lexical dha with its list and the letter dha, al-ayn, za, sād, waw, and the flaq from which it was found. From Hell, the letter hamza, kaf, ba, sīn, ra, the head of the jim, the body of the ya’ with two from the bottom without its head, the middle of the lam, and the body of the qāf w

Likewise, there is a fifth existent that is the basis of these pillars, and there is a disagreement among the owners of the science of nature regarding consideration. Al-Hakim mentioned it in the Istiqas and he did not mention anything in it that the observer would stop at. We did not know this in terms of my reading of the science of nature according to its people, but rather it came into play with a friend of mine, and he is In his hand, and he was busy obtaining medical knowledge, he asked me if I would pass it on to him from the point of view of our knowledge of these things, from the point of view of discovery, not from the point of view of reading and looking, so he read it to us, and I noticed from him this disagreement that I referred to. From there I learned it, and if not that, I would not have known whether anyone disagreed with it or not, for it is not. We have in it nothing but the true thing that it is, and we have no disagreement.

For the Almighty Truth from whom we take knowledge, the heart is devoid of thought, and the readiness to accept what is imported, is the one who gives us the matter as it is in its origin, without generalization or confusion, so we know the facts as they are, whether they are the singularities or the occurrence of the authorship or the divine facts, we do not hesitate in anything. From there, it is our knowledge, and the Truth, Glory be to Him, is our teacher, a prophetic inheritance, protected from defect, and generality and apparent meaning. God Almighty said, “And We have not taught him poetry and what is appropriate for it, for poetry is the place of generalization, symbols, riddles, and puns.” That is, we have not symbolized anything for it, nor puzzled it, nor addressed it with anything, while we want something else, nor have we beautified it. The speech is nothing but a remembrance of what he saw when we took it away from him and took it away from him and brought it with us

Whoever knows that the natures and the world composed of them are extremely lacking and in need of God Almighty in the existence and composition of their entities knows that the cause is the realities of the Divine Presence, the most beautiful names and the highest descriptions, as it wills according to what its realities give it. We have explained this chapter on interpolation in the book Creating Tables and Circles. We will mention a part of that in this book, as this is the ancient cause of causes that has always been the author of mothers and the birth of daughters. Glory be to Him, the Creator of the earth and the heavens .

The required discussion in this book has ended on the letters from the perspective of the accountable person and the accountable people, their portion of them and their movement in the doubled hexagonal spheres, and the details of the years of their cycle in those spheres and their share of nature from the movement of those spheres and their four levels in the accountable person and the assigned people according to the understanding of the common people. This is why the spheres of their intermediates were of two types. The simple ones that limit the general truths of rational people to the four letters of truth that are related to the seven spheres, the letters of human beings that are related to the eight, the letters of the angels that are related to the nine, and the letters of the fiery jinn that are related to the ten, and there is no additional division for them due to their inability to comprehend what is then because they are under the oppression of their minds, and the in