With the care of God, and this is from the care of God and the people of There is no god but God in every way, and in any case, they will not be accepted for eternity in Hell except those who commit polytheism or enact polytheism, for they will never come out of Hell.

The whims, heresies, and all major things that do not discredit “There is no god but God” are not considered to influence the people of “There is no god but God,” for monotheism is not opposed by anything despite its presence in the soul of the servant. If it were not for the text contained in the polytheist and in those who enacted polytheism, intercession would prevail for everyone who acknowledged its existence. And if he is not monotheistic, then the polytheist has a form of monotheism, I mean monotheism of the greatest divine rank, for the polytheist made the partner an intercessor with God. They say, “These are our intercessors with God, just as they said, ‘We only worship them so that they may bring us closer to God’. So this polytheist united God in His greatness, and the partner does not have this rank with him, since if it were He has what he has chosen as an intercessor, and the intercessor is not a judge.

They have a scent of monotheism, and with this scent of monotheism, even if they do not emerge from the Fire, it is not far-fetched that God will give them a kind of bliss therein in the causes associated with pain. One of them is some pleasure, just as they had here some scent of monotheism, so God creates them in a mood in which they accept the bliss of these usual reasons for the presence of pain then in the mood that does not suit it, and that is not dear to God, for He is the One who does what He wants, and there is no text that has come that prevents us from what we mentioned of the ruling. So the possibility remains the same as its origin in this matter, and in the Sharia, what supports it is his saying, “My mercy encompasses all things,” and his saying, “My mercy precedes my wrath.”

The one who is washing is not prohibited from praying for the one who washed him, and the imam here is a washer, so killing here for the murdered person is a moral purification that disbelieves, and it was mentioned in that report, so the imam has the right to pray over him to ensure his purity .

What is astonishing is the owner of this doctrine who prevents the imam from praying over him while he is with him. If someone who has met this punishment dies, the imam prays over him while verifying that he is busy with this obligation and that he is not pure in soul. So his matter is up to God, if He wills, He will take it for him, and if He wills, He will pardon him. And this is how the news came .

It is better for the imam to pray over him if he kills a haddad, such as a washer, regardless of whether there is no meaning in imposing punishments on the believers in this world except to remove them from them in the afterlife, unlike someone who kills a politician or an infidel, not a haddad

When God Almighty authorized intercession by praying for the dead, we knew that He, Almighty and Majestic, had approved of that and that asking about it was acceptable. He told that whoever kills himself in Hell will abide therein forever, and that Paradise is forbidden to him, and what was reported forbidding prayer for whoever He killed himself, so this is charged against the one who killed himself and did not pray for him, so the believers must pray for the one who killed himself for this eventuality, so God accepts the intercession of the person praying over him in it, especially since the authentic reports and the principles dictate that he will emerge from the Fire, and the reported news regarding the perpetuity of immortality comes out as a way out of rebuke.

The wisdom referred to in this issue is in the saying of God Almighty: “My servant hastened to me with his own soul, and Paradise has been forbidden to him.” This contains a true sign. The sign is that they hasten and race. And whoever draws near to Me by a span, I draw near to him by a cubit.

Death is the reason for meeting God, so during his life a person used to travel and travel across homes. With his breath until he meets his Lord, He has set a specific limit for him, so he hastened the meeting, so he hastened to it before he reached that limit, and this is the reason for which you should not work in meeting Him. If it is out of a longing to meet the truth, then he meets it by lifting the veils in the beginning, for he said, “Paradise has been forbidden to him. ” And Paradise is the concealment, that is, I prevented him from concealing himself from me, for he himself hastened to do so.

He did not say that in detail, so he interpreted it on the basis of the re

As for his saying, peace be upon him, about someone who kills himself with an iron, with a poison, or by falling from a mountain, he did not say in the hadith from the believers or from others, so he touched on possibility, and if possibility is included, we return to the principles, and we see that faith is strong in authority, and it is not possible with it to perpetuate without end in Hell, so we know for sure. The Lawgiver told this about the polytheists in specifying what they will be punished with forever.

So he said, “Whoever kills himself with an iron from among them, his iron will be in his hand, and he will use it in his stomach in the fire of Hell, abiding therein forever,” meaning this