Among the acts of obedience that are specific to the raptors, if a person does not be careful with his food and does not consider the goodness of his temperament and his animal spirit that governs the nature of his body, the strong become weak and weak, and the imagination and imagination become corrupted due to the corrupt vapors emerging from the heart, and the intellect becomes weak, memory decreases, and the mind fails due to the corruption of the machines by which it perceives matters, then the King It is only by his authority and his subjects, and the same is true if he improves. The legislator considers the corrupting principle if these instruments are corrupted, and the reformer of these instruments if he is rectified, since a person has no ability to do what his Lord has entrusted him with except with the improvement of these instruments and their integrity and safety from the matters that corrupt them, and that can only be from the heart. This is one of the summaries of

They differed regarding the order of funerals if men and women come together when praying over them. Some people said that the men should be placed in the direction next to the imam and the women should be in the direction next to the qiblah. Some people said the opposite, and some people said the prayer should be performed separately for the men and separately for the women .

What I say is that if there are two males at funerals, one of them should be made from the one next to the imam and the other is from the one next to the qiblah, and he should place the women in between them, and if there is only one man, he should be made from the one next to the imam, and if he should be made from the one next to the qiblah, then it is better, and all of this is not mentioned as a legal limit to which it should be stopped. We searched to find a limit to the law, but we did not find it.

It has been reported from some of the Companions that they used to place men as those that are next to the qiblah and women as those that are next to the imam. If they were asked about that, they said, “It is the Sunnah,” and it is more preferable to me. If something like this occurs, it is included in the Musnad according to them, and stopping in the ruling is more appropriate. This is why those who differentiate in prayer between men and women should be careful.

What is most likely in my opinion is that the men should be given priority from those near the qiblah, because when the Prophet, may God bless him and grant him peace, buried the dead of one, he would give priority to the best of what is next to the qiblah and bury the group in one grave, so giving priority to the best of what is next to the qiblah was preferable because it is closer to God according to Islamic law, and God knows best. < /p >

Women are the subject of formation, so they are closer to the one who created them and are more deserving of the Qiblah than men. And if the formation occurred in men only once and it was only the formation of Eve from Adam, then the ruling goes to the dominant, especially since he made in opposition to the formation of Eve from Adam the formation of Jesus in Mary without a stallion, and the majority remains. In females, they are the place of formation, so they are more deserving of the Qiblah, so that every newborn is born according to nature. If he is born, he comes out to us and is a recent covenant with his Lord, just as he came to his Lord.

As it was stated on the authority of the Messenger of God, may God bless him and grant him peace, in Al-Ghaith, he is a recent covenant with his Lord.

So men are more deserving of being among those who are close to the imam and the other two considerations: the dead man, if he is one of those who are close to the imam, is a cover for the imam over the woman, because the woman is private, and the dead person’s proximity to her is more deserving of the lack of desire than the neighborhood with the living, so women are more worthy of being in front of those who are next to the qiblah than men, and the truth is more deserving of his female slaves and their cover. On the authority of the imam or the person praying over them .

If the imam is knowledgeable such that he knows from himself that the truth is what he has heard and seen, then he does not care whether women or men are brought before him, and women are given precedence over those who are next to him who has this quality, and men are from those who are next to the qiblah, then it is stronger in consideration because most of the natural universes are the truth due to causes. The priority of women who are next to the imam who is in this position is more important, because it is a valid consideration, because the imam described in this capacity is a machine and the truth prevails over his matter, but most people do not know .

This issue is one of the wonderful and wondrous secrets. If wise people were to examine it, they would be amazed and puzzled and learn the wisdom of God in things, and what is the meaning of His veiling of light and darkness, and what limits this veil. The truth does not accept limits, and nothing is hidden from it, and nothing veils it, since if it veils it, Something because that veil has ruled upon him with punishment, and it is not valid for him to accept the veil, so it is not valid for the servant to be veiled from God, but to be veiled according to a special percentage. God Almighty said about the ungodly, “Indeed, they will be veiled from their Lord that Day.” So the Lord added to them, which is the percentage that they hope for from Him. They did not find it because they asked for it without Wherever you are, they were like someone heading towards the east with his intention while walking to