To patience and he has no knowledge of whether God will grant him patience in that case or not, for there are few of God’s servants whom God grants patience in the face of calamity, and for this reason he prescribed medication for the tranquility of the soul and the lack of nature, based on the reason for attaining the imagined health, which is the physician’s disagreement over it .

God Almighty said, “And We will surely test you with something of fear and hunger and a loss of wealth, lives, and fruits.” And all of these are causes of a trial with which God will test His servants until He knows those who are patient among them, just as He has told us, and He knows the patient among them and those who are not. Then he said, “And give good news to the patient because of what You have afflicted them with of that .” < / p>

Then, out of His grace and mercy, He described to us the patient ones so that we may follow their path and be characterized by their qualities when calamities and calamities come with which God afflicts His servants. He said in describing the patient people who, when a calamity befalls them, say, “Indeed, to Allah we belong, and to Him we shall return.” He wanted to remove it from them. Then he told what would be of him to whom this characteristic is, so he said. These are the ones upon whom are blessings from their Lord. He says that God thanks them for that and is a mercy by removing it from them. And those are the guided ones, to whom matters have become clear as they are .

Whoever sees this says, “The polytheist, that is, this polytheist, should not wash,” because his belief in the oneness of God is true, so he is not purified on the grounds that he is a believer. Rather, he was purified and washed, since he is weak in certainty in relying on God’s will regarding the reasons He has determined for him .

The perfect in rank is also seen as being perfect in it, despite the distinction they have in it. God Almighty said, “Those messengers and We favored some of them over others, despite their meeting in the message and perfection.” And He said, “And indeed, We favored some of the prophets over others, despite their meeting in the degree of prophethood.” So, The perfect person saw from the perfect person a matter that he must purify him from, and he obligated the other perfect person to follow him in that, without refraining from it.

The Messenger of God, may God bless him and grant him peace, says regarding Moses, the Word of God, peace be upon him, and we do not doubt their perfection if Moses had been He lived as long as he could but follow me.

The reason for this, in addition to the existence of perfection, is that the ruling belongs to the owner of the time, which is the ruling that is abrogated, and he is the living, and the ruling that is abrogated is the dead person, so immediately there is a ruler, and if the one who made it falls short of the degree of perfection, then he has authority over the perfect, so how come when he is perfect, the abrogation is for him, like death, so he acts on his behalf in purifying him, for if he were alive, he would purify himself. Just as if the perfect person was revealed to him what he lacked, you would work to achieve it, and so is the ruling on someone who falls short of the level of perfection on the path .

The aspirant should wash the disciple if something arises from him that requires him to be washed, and the other should accept from him, for they are people of fairness whose demand is one, which is the truth, so we are commanded to do that, for that is death in his right, and God says about these: “And exhort one another to truth and exhort one another to patience.” He commanded us to cooperate in righteousness and piety and forbade us from Cooperating in sin and aggression

The one with desire that prevails in his nature and the one with a doubt that dominates him in his mind are veiled from their judgment regarding it because the one with the doubt imagines that it is evidence in the same matter, and the one who has the desire imagines that it is in God in the same matter, so the one who knows this is obligated to do so, even if his place is not perfect, and these two are more complete. It is perfect for him or for them, except that he knows that matter, so he must purify it of that suspicion. The one who does it is not condemned to death in it, because he has no knowledge of it, and so is the one who has desire. If that suspicion was in the battlefield of the war of intellectual consideration and diligence in seeking evidence, then he would be killed by it and for her in the same matter. In the path of God from the hand of a polytheist, for he intended nothing but good, so he is in the path of God. The suspicion shares the evidence in the form. He

It is not for the diligent person to rule over the diligent person, for the Sharia has established their ruling as one who sees that the attributes of the Truth relate to his essence with what is necessary for that lineage of judgment, and two others see the attributes of the Truth as additional objects to the essence of the Truth, and they have combined in the fact that the Truth is alive, knowing, capable, willing, hearing, and speaking. This is in beliefs. This is based on consideration and ijtihad, for he is dead and dead according to the nafi who has doubts, but he is alive in himself and with his Lord who has proof, and if he makes a mistake, he does not have to be washed. Likewise, in doubts, the Shafi’i, for example, if he is a judge, does not have the right to reject the testimony of the Hanafi if he is just and believes that wine is permissible, and he is punished for it if the Hanafi drank it because it is A ruler sees that it is forbidden based on his evidence, so he m