The apparent and the hidden, so if the excuse of rain is added to that, which is the revealed knowledge, then it is the apparent knowledge of the Sharia that came with the plural, it is permissible for him to combine what this legitimate knowledge indicates, so he should not change it. Whoever takes care of the embarrassment adds clay to it and permits that. In the night prayer, whoever does not take into account the embarrassment may do so day and night, but does not leave it in the mud .

Laziness is a disease of the soul, so it is not permissible to combine the prayers for one whose illness is laziness and what it means. If his illness is a condition that takes over him, such that he fears that the condition will overwhelm him just as a sick person fears that he will faint, then it is permissible for him to combine it, as the condition is a disease and the article is correct.

The ignorant people of our path say that status is superior to knowledge because of their ignorance of status, what it is. Statuses seek refuge from the great men in this abode, and it is one of the greatest veils. This is why the sect made conditions as talents and positions as gains, and for the great people the world is an abode of earning, not an abode of status. Earning raises you a rank and status deprives you. He takes his time, so he does not advance, rather it is one of the results of his position in this world. That is why conditions are gifts, and if they were gains, then advancement would result in them. So the honor of the condition is in the hereafter, not in this world. And the honor of knowledge and position in this world and the hereafter. God Almighty commanded his Prophet, may God bless him and grant him peace, to seek an increase in knowledge, so he said. And he said to him, “My Lord, increase me in knowledge,” and he did not command him to seek more from the s

As for those who have the correct divine conditions, may God be pleased with them, they know the honor of knowledge of the condition, and what they seek is knowledge, for the condition prevents them from what they were created for, so they disavow it. What indicates this is that the people of the condition, even if he is pleased with it, you will see him at death disavowing it and going away from it, and wishing that it had not happened. He is the owner of a state, for a state is not a matter that brings one closer to God, and this world is the place of the reasons for closeness, and the hereafter is the place of closeness, so he makes every attribute govern in its place, so the state is his rule in the hereafter, and knowledge is his rule in this world and the hereafter and in every home, because his honor is the most perfect .

People agreed that the prayer of fear is permissible, but they differed in its form according to the differences in the narrations contained in it from his prayer, may God’s prayers and peace be upon him, except for Abu Yusuf, who deviated from the congregation, and he said: It is not permissible to perform the prayer of fear in the form of what the Messenger of God, may God’s prayers and peace be upon him, prayed with only one imam. For the Messenger of God, may God’s prayers and peace be upon him, for that is specific to him. Rather, the prayer of fear is prayed by two imams. Each imam prays two rak’ahs in one group as long as it guards the other. What I refer to is that the imam has a choice regarding the forms that have been proven from the Messenger of God, may God’s prayers and peace be upon him, so in any form of prayer it is sufficient for his prayer and congregational prayer is valid except The narration in which there is waiting with greetings, for I have the view of the

The truth is with the servant according to the state of the servant. I am as my servant thinks of me. So let him think good of me. Whatever the servant’s condition is, the truth is with him according to his condition and he treats him with it. God Almighty said, “So remember Me, and I will remember you. If the servant remembers his Lord within himself, God will remember him in himself.” And if the servant mentions