It is not in a row except in a row of its own, and with this it is permissible for those who permit prayer behind the row alone, and we have explained our doctrine on that in a way that is supported by the principles of Sharia

It is permissible to hasten to do good deeds, tranquility is permissible, and dignity, and combining them is to have haste with the usual preparedness before the time for it begins, so he can do it with tranquility and dignity, thus combining haste and tranquility. Rather, the servant is commanded to hasten to good deeds because he is acting in permissible things and nothing else. So whoever is in a condition that does not act in permissible things is in good condition. Every situation, and for this reason there was evidence of both cases together, so it was said, “Hurry to forgiveness from your Lord,” which is worship here. Whoever hastens to it has hastened to forgiveness. And he said, in the other case, those are hastening to good deeds, so he made hastening in them and in the first to them, for it is not a substitute for it, and here is also a point, and that is that Forgiveness is not valid except after the good deed that necessitated it has been done. We hasten in doing good

When should the person being led in prayer stand up to pray if he is in the mosque waiting for prayer? Some say at the beginning of the stay, some say when he says “come to prayer,” some say when he says “come alive,” some say “until he sees the imam,” which is preferable to me, and some say “there is no timing” in that. It was reported on the authority of the Messenger of God, may God bless him and grant him peace, “Do not get up until you see me.

If this hadith is authentic, it must be acted upon and should not be deviated from. As for our doctrine in that, if this hadith is not authentic, hasten at the beginning of the residence, then in our view, even if the hadith is authentic,