To be in a state of reserve for the sake of receiving his master’s orders, not neglecting to monitor them, so that when they were delivered to him, he found him ready to accept what she brought him, so he hastened to comply with them. In this case, he praised those with this characteristic of him, saying, “Those who hasten to good deeds, and they will precede them in them.” He said, “And among them.” He is one of the first to do good deeds, and everyone who seeks to hasten in matters will be in a state of alertness, presence, attentiveness, motivation, and motivation. Know that, so the prohibition on sitting down during prayer is that he should not do it from the point of imitating dogs and wild beasts in doing so, but rather he should do it from the point of view that it is permissible according to the reasonable form conveyed in the place transmitted to us, for it is a characteristic of Linguistic iqa’ is that his hands are on the ground like a dog falling, and this is not in th

After we have mentioned most of the sayings and actions in prayer, let us move on to conditions such as congregational prayer, its ruling, the conditions for leading, who is more worthy of precedence, the imam’s rulings specific to him, the position of the imam in relation to the person being led in prayer, and their specific rulings regarding them, what the person being led in prayer follows the imam in, what he does not follow in it, and the description of being followed, and what the imam carries on behalf of the person being led in prayer. If the imam’s prayer is invalidated, the things that lead to it are invalidated by those who are praying behind him, according to what the imams of Sharia scholars have explained and the scholars’ differences in that. We mention the considerations of all of that according to those who know God according to what the path to God requires in the deeds of hearts and secrets. This path, according to people of taste, is not a path of transmission.

As for the first hadith

It is the hadith of Al-Bukhari on the authority of Abu Hurairah, and he mentioned the hadith of the man who entered the mosque and prayed, and the Messenger of God, may God bless him and grant him peace, said to him, “Go back and pray, for you have not prayed.” The man said, “Teach me, O Messenger of God, may God bless him and grant him peace.” The Messenger of God, may God bless him and grant him peace, said to him, “If you stand up to pray, perform the ablution completely, then face the Qiblah and say takbir, then recite whatever is easy for you from the Qur’an, then bow until you are at ease kneeling, then rise until you are at the same level standing, then prostrate until you are at ease prostrating, then sit until you are at ease sitting, then do that in your prayer.” All of it, and for him in another way, then rise until you are standing straight, meaning from the second prostration

Ali bin Abdul Aziz said on the authority of Rifa’ah

The second hadith. As for the second hadith, it is the one narrated by Abu Dawud describing the prayer of the Messenger of God, may God bless him and grant him peace, on the authority of Muhammad bin Amr bin Ata’. He said: I heard Abu Hamid al-Sa’idi about ten of the companions of the Prophet, may God bless him and grant him peace, including Abu Qatada. Abu Hamid said, “I teach you about prayer.” The Messenger of God, may God’s prayers and peace be upon him. They said, “Why, by God, I was not the one among us who followed him the most, nor were we the oldest companions to him.” He said, “Yes.” They said, “Then turn away.” He said, “When the Messenger of God, may God bless him and grant him peace, stood up for prayer, he would raise his hands until they were in line with his shoulders, and then he would say ‘Allahu Akbar’ until every bone was in its right place.” Then he recites, then he says “Allahu Akbar” and raises his hands until they are in line with his shoulders, then he kne