Prostration of the face is like life, and since life necessitates honor and glory for itself over all other attributes and names, because these attributes in their existence are conditional upon the existence of life, honor and life were linked as one thing, like the connection of the forehead and nose in their being one bone, even if they are The picture is different. Whoever says that what is meant is the face, and the lowest thing to which the name “face” is given is taken into account. He permits prostration on the nose without the forehead and on the forehead without the nose, such as the one who believes that the essence is the universal desired one, and whoever looks at the image of the nose and the image of the forehead and looks at the former in the name of the face, then the forehead prevails, even if the nose is There was one bone with the forehead. It was not permissible to prostrate on the nose without the forehead, because it is not pure bone, rather it is mus

And with the existence of these seven, then the order of the world, and its fulfillment was desired, and there remained in possibility the reality of possibility that required something in addition to these seven, for there is nothing more creative in possibility than this world, because there is nothing in existence more perfect than the Truth and His perfection in His divinity with these attributes attributed to Him, Glory be to Him, so if a single attribute were not present. From this attribute or ratio, the rank that brought into being the world was not valid, and the world did not have an existence, and it did exist. The rank exists, so perfection is attained and the connection is reasonable. If the cause were removed, the cause would be elevated. And if the cause were removed from the mind, the cause would not find anyone in whom its effect would appear, so its being a cause would cease, and its being a cause is only for itself, so the cause would cease to exist. Because of

I want to give a principle in this matter that is applicable to all issues of Sharia law, so we say that if the legislator uses a certain expression, he interprets that expression as what is understood by the terminology in the Arabic language, until the legislator assigns that expression with a special description that takes it out of the meaning of the tongue with that description. If the legislator specifies what he intended with that word, then that description becomes essentially that word. Whenever the word is mentioned by the legislator, it is assumed to be understood by the law until another piece of evidence from the law or from circumstantial evidence indicates that he means by that word the word that is understood by him in the language, or another specific matter. This also applies to everything that the lawgiver says, and an example of it is the wording of ablution, prayer, fasting, Hajj, zakat, and the like.

Then we return to what we are talking about, and I say that the meaning of squatting in the language is the squatting of a dog and a monkey, and its description is that a man sits on his buttocks, bringing them to the ground in prayer, with his thighs erect. This is the characteristic of squatting, like the squatting of a dog and a lion, and there is no disagreement. Mention among the scholars that this form is not an attribute. Prayer: The prohibition of squatting in prayer has been mentioned, so we interpret it as the standing that is known in the tongue. If the Sharia assigns it to a specific form that takes it out of what is understood from it on the tongue and is spoken, then we stopped at it and know that that form is the one that was forbidden. A group said that the forbidden squatting is for him to place his buttocks on his heels. Between the two prostrations and to sit on the tops of his feet. It was narrated on the authority of Ibn Umar that he used to do that because he

The condition of Iqa’ is the condition of one who is satisfied and motivated, and so the servant should be with God in his circumstances. This is why Ibn Abbas said that Iqa’ is the Sunnah of your Prophet, may God bless him and grant him peace, so the servant should