If a servant comes true when he says *** that I am saying, and it is what is said.

I blame someone like him, and justice is my attribute *** So tell me what you say and what we say

God says on the tongue of Pharaoh, “I am your Lord, the Most High,” and He, Glory be to Him, is the Most High in reality. For God is our Lord, the Most High, so God punished him with the punishment of the Hereafter and the First. Indeed, in that is a lesson for whoever fears. The lesson in that is for the world, for God described the scholars with fear, so He said, “God only fears God.” Scientists destroyed him So the world is considered as God informed Pharaoh from where he took it, and this attribute of the truth appeared on the tongue of Pharaoh, so he knew that he did not say it on behalf of the truth, just as the one praying says, God hears those who praise Him. When he disappeared from the representation in that statement, I sought the description described, so it returned to the truth, glory be to Him, and Pharaoh remained renounced as He never wore it for himself, for God has decreed upon every arrogant and tyrannical heart that pride should enter into it, as that descript

The scholars differed regarding raising the hands in prayer, I mean in its ruling, in the places in which it is raised, and in the limit of raising it in it, and where it ends. As for the ruling, some say that raising the hands is a sunnah in prayer, and some say that it is obligatory, and these people are divided into categories. Some of them oblige that in the opening takbeer. Only some of them made it obligatory at the opening, when lowering to bowing, and when rising from bowing, and some of them made it obligatory in these two positions and when prostrating, and as for the positions in which the hands are raised in prayer.