However, he was not one of those who knew about God from the perspective of tastes, but rather he was one of the greatest theorists among them, and he responded to Al-Adawiya in what she said. We do not consider in our view what the graphic scholars disagree with us except in transmitting the legitimate rulings, for in them everyone is equal and is considered. In which the one who disagrees with slander in the connected way or in the concept in the Arabic tongue, and as for other than this, it is only considered to be a violation of the gender, and this applies to every class of scholars with special knowledge and his saying, and thus I commanded that it be used to refer to the whole sentence and to each part of it according to what is appropriate for that part, so it does not need to be mentioned. In detail, since the warning about what is in it has been given to whoever has a heart or listens and is a witness, then he said, “And I am one of the Muslims, that is, one of th

Then he said, “O God, You are the King,” and that is because when God Almighty called him to stand before Him, that is because it is not appropriate for anyone to call for this quality except kings, so He singled out this name in the guidance and not any other. This is why he legislated holding one another in prayer when standing, because it is the place where the servant stands before me. Kingship, then he says in the most specific description, “There is no god but You,” and he did not say “There is no king but You,” in manner with God, for God has established kings on earth in His saying, “And He has made you kings.” He denied that there is a god in the world other than Him, neither in reality nor by virtue of creation. So the servant said in the guidance, “There is no god but You, even if He said, “There is no king but You,” then he would have denied what the truth has proven, and what the truth has proven does not apply to denial. Just as if he denied something that cannot be

Then he says, “You are my Lord and I am your servant,” so he put his soul forward and put his soul back and added it to his Lord with the letter of the letter because it is in his hands. And look at the etiquette in this speech. He says to him, “You are my Lord and I am your servant, whom the prayer was divided between you and him.” In terms of this special servitude, I stood before you, and it is a state of monologue. There is no other case, for the conditions of the slave vary according to the diversity of what the master calls him to do, even if he is a slave in each case.

Then he says, “I wronged myself and confessed my sin, so forgive me all my sins. No one forgives sins except You.” He says in this speech, when he said before the instruction, that supplication that we presented after the takbeer of his question, the distance between him and his sins. He says, “I wronged myself with the sins I committed and confessed to you before you.” Before I pray to you, forgive me my sins, that is, cover up my sins for my sake. No one can cover them except you. You do not see me and come to me, so I am guilty of them, but I do not see them and they are pleasing to me, so I come to them and I am guilty of them. This is His saying, “distance between me and my sins as you distanced between the East and the West.” He says, “If You cover them from me at this distance, we will not witness them.” So that I can be free to accept what you have invited me to do, for if my sins make me witness and you do not conceal them from me, shame and astonishment when I see them p

Then he says, “Guide me to the best of morals. No one can guide to the best of them except You.” It is in the same position as his saying in the supplication, “Wash away my sins with water, ice, and cold.” Meaning, enable me to use noble morals in this country, which deserves to be treated by me in terms of politeness in your conversations, taking from you, understanding what you convey to me in your words, and understanding what you give me. I will come to you with it from your words, all of this is of the best morals, and in my actions in the forms of standing before your hands, outwardly and inwardly, as you have prescribed for me. No one can guide me to the best morals except you, that is, you are the one who grants success to this. I have no power to accomplish this or determine it except with your power and with your knowledge, since this is something that cannot be achieved by diligence, but by what You legislate it and make it clear, since your destiny is unknown and what

Then he said, “Avert from me its evil. No one will avert its evil from me except You.” Beginning with teaching, so you teach me what Your Majesty should not be treated with, and secondly, also by using it to leave behind what is not good according to Your power, since in Your hand is the entire matter. You have learned the servant, and do not use him in what you have taught him. So remove from me the bad morals through knowledge and use.