The right of every soul to call itself and others to obey God after the establishment of Sharia

The Messenger of God, may God bless him and grant him peace, said to Malik bin Al-Huwayrith and to his companion: If you are on a journey, then announce the call and stay

Hadith while the person is traveling With breaths since God created him in this world and the hereafter, it is not valid for him to be eternally resident, and if he resided in addition to one soul, God’s action against him would be invalidated. The truth, Glory be to Him, is in every soul in creation in a matter, and it is its effect in every existent eye in a special way, of which God has made us witness its precise and majestic nature. How precious is its possessor in the eyes of God. By God, whoever neglects to take care of his breathing in this world and the hereafter has missed out on a lot of good.

The scholars have agreed that the call to prayer is not given before the time for it begins, except for Fajr. There is a disagreement over it. Some say that it is permissible that the call to prayer be given before dawn, and some say that it is forbidden, and by that I say that the call to prayer before the time begins. To me, it is only a mention in the form of the call to prayer. What is the call to prayer in terms of announcing the arrival of prayer? Prayer time

Bilal used to give the call to prayer at night, and the Messenger of God, may God bless him and grant him peace, used to say, “Do not let Bilal’s call to prayer prevent you from eating and drinking,” meaning in Ramadan, and for whoever wants to fast, he gives the call to prayer at night, so eat and drink until Ibn Umm Maktum gives the call to prayer .

He was a blind man, so he would not give the call to prayer until it was said to him: “It has become morning.” So, according to me, the muezzin should not

But the dispute entered into the Fajr prayer due to the listener’s ignorance of the Lawgiver’s intent with that remembrance, for it is a supplication for the timer, unlike the rest of the prayers. Since the night was a place for sleep and people slept, he legislated the other call, which is the first to wake up the sleepers, so it is a call for attention and preparation to perform the Fajr prayer at the beginning of the time, so it is a preparatory call. And incitement and making in the form of the legitimate call to prayer for prayer, that is, for the sake of prayer, we called you to remember it so that you prepare for it. So when its time begins, it is obligatory to announce the arrival of time due to the listeners’ ignorance of the beginning of the time, for it is hidden from most people, for most people do not know, so they know by the legitimate call to prayer for the beginning of time that the time has arrived .

The same applies to the person who is unaware of the ruling of the Divine Name. The supplicant warns him from the sleep of heedlessness that he is under the rule of a Divine Name that distracts him, and that he has no power or strength except through it. So if he wakes up from the sleep of his heedlessness and remembers with his mind, he will then know which Name is the owner of the time, so submit to it accordingly. What the truth of that divine name requires regarding this person: God Almighty said: And let those of understanding remember. And He said: And remember, for indeed remembrance benefits the believers .

Rather, we are of the opinion that the call to prayer before dawn is a remembrance and a call in the form of the call to prayer. What is the legitimate call to prayer by announcing the arrival of the time?

That the Prophet, may God bless him and grant him peace, said that Bilal calls at night and did not say he calls the call to prayer, and so he said in Ibn Umm Maktoum. He calls out of suspicion.

He was blind, so he did not call until he was told, “It has become morning,” meaning it is almost morning. The narrator said, “There was as much between Bilal’s call and Ibn Umm Maktum’s call as this one descended and this one ascended, so he called it a call for this possibility, I mean Ibn Umm Maktum’s call to prayer, for Eloquence in the Arabic language matches the wording in what was previously said about Bilal that he calls at night, and what we have said is supported by the hadith of Ibn Umar that Bilal called the call to prayer before dawn came, so Ibn Umar called