The custom of praising pebbles was broken, but the custom was broken in attaching their ears to it. We heard, praise be to God, at the beginning of our matter, the praising of a stone and its uttering of the remembrance of God .

Among the existing beings are those that are alive with two types of life, a life that is perceived by sense and a life that is not perceived by sense, and among them are those that are alive with one life that is not usually perceived by sense, and among them are those that are alive with three types of life, and that is man in particular, for he is alive with the original life that he does not usually perceive with sense, and he is also alive with life. His animal spirit is the one through which he senses, and he is also alive with his speaking soul.

The entire world is pure, and if a divine contaminant appears to it, it is called impurity. We rule by the impurity of that place according to the limit determined by the law, especially in the context of that particular ratio. Impurity in things is symptoms of lineage, and the greatest impurity is polytheism with God. God Almighty said, “The polytheists are only unclean, so do not approach the Sacred Mosque after this year of theirs. The eye is unclean, so if he believes then his eye is pure, that is, the eye of polytheism and the eye of faith, so understand

For what emanates from the Holy One is nothing but holy, and that is why we said regarding impurity that it is a symptom of lineage, and lineage is nihilistic matters, so there is no basis for impurity in the eye, since the objects are inherently pure and apparent from it. Here are secrets that cannot be mentioned unless he has healed them to their owners, for the book falls into the hands of its people and those of its people, so whoever understands what We pointed out to him that he has obtained a great treasure from which he will spend as long as the life of this world and the hereafter remains, that is, for what is infinite in his existence, and God is the Supporter, the Man’s Teacher of Clarification.

The people of knowledge differed regarding the small amount of impurities. Some say that a small amount and a lot of impurities are the same, and some say that a small amount is forgiven. These people differed regarding the definition of a small amount, and some say that a small amount and a large amount are the same, except for blood. We have previously discussed blood .

In our view, little and much are the same, except for what cannot be separated from, and this is not considered to prevent prayer from occurring or falling, for that is another ruling, and the details in that have been stated in the Sharia, so it stops with it and does not exceed it, for it is not necessary that it is impurity that prayer with it is not valid, as it has Sharia law forgives some of this in one place, but it may not forgive in another place, and the circumstances in that matter have an effect.

The Messenger of God, may God bless him and grant him peace, removed his sandals during prayer due to blood from a nipple that got on his sandals, and he did not invalidate his prayer or repeat what he prayed with.

As for considering it inwardly, morals, ignorance, and misconceptions are reprehensible in some cases, few and many of them, and in that there are stories and sayings of the people of God, and the detail contained in the dispute regarding the pure is considered according to it, as it has been presented in the chapters before this, so how are aspects of it taken into account in Al-Batin

Some of the formation is natural and some is unnatural, and there are two differences between them. If we wish, we consider it, and if we wish, we do not consider it. For natural formation there is no difference between it and unnatural formation, for natural formation in terms of the specific aspect known to the people of God and stated in the Qur’an emanates from The Presence of Sanctification and the Holy Name, and other than that specific aspect, it emanates from something like Him, in which we also say the world of creation and the world of command.

Everything that exists with a created cause other than God is the world of creation, and everything that does not exist with a created cause is the world of matter, and everything in reality is the world of matter, except that we cannot remove causes from the world, for God has placed them, and there is no way to remove what God has placed

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So I say that whoever conceals himself from his Lord is not pure, and since the emission of semen often takes pleasure from the human being, or even the entire animal, until he is destroyed from his Lord, except for the ruling on what comes out of it, which is the semen, the semen is not pure, and that is why we commanded purification from it, that is, general purification of all parts of the body because it comes out. Among the solids and the ribs, and whoever takes into account that the truth does not assume natural formation without it, he rules it to be pure, because the situation differed on it, as it is constricted blood that was constricted by the bladder, so it changed from the dummy, so the ruling was changed, and it is better. For us, semen is pure unless it is mixed with something impure that cannot be extricated from it, and in that case we rule that it is It is impure due to what happened to it, just as its origin and eyes were blood. If it remained in its original fo