So he commanded himself to be purified of this arrogance in the earth and in the dirt, which is the reality of his servitude, so he was purified by looking at the origin of his creation from what he was created as God Almighty said, “Whoever has this characteristic in the case of a cure for this thought that arrogance has inherited, let man look from what he was created from, and they are the sons. He was created from flowing water, which is humiliating water, for it is from The sum of what he claimed is power and giving, and he is innate to inability and miserliness, and these qualities are among the qualities of the hands. So it was said to him, upon this claim and seeing himself in his apparent power, generosity, generosity, and giving, purify yourself of these qualities, in your view, of what you have created of weakness and miserliness. God Almighty says, “And whoever is saved from his own miserliness,” He said, “and when it touches him.” Goodness is varied, and if he conside

The scholars, may God be pleased with them, differed regarding the number of blows on the upper part of the person performing tayammum. Some say one, some say two, and those who say two: some say one blow to the face and one blow to the hands, and some say two blows to the hands and two blows to the face. Our view is that one strike is sufficient for him, and one strikes two. There is no blame on him, and the hadith about one strike is proven, so it is more beloved to me.

Going to what this purity is achieved by. Whoever has monotheism in actions is dominant, he says in one stroke, and whoever is dominant in the wisdom of the reason that God has established and the Almighty attributes the action to Him while stripping it of it, such as his saying, “And God created you and what you do,” and he affirms and denies, he says in two strokes. And whoever sees that in Every verb is said with two strokes for each member, and God knows best.

The scholars, may God be pleased with them, differed regarding this. Some say that it is obligatory, and some say that it is not obligatory. Rather, it is necessary to bring the hand to the limb of the person performing tayammum after striking the ground or dirt with his hand, and what appears to be the connection is due to his statement from him .

If we say that the soul is purified by humiliation, which is its origin from the pride that it claimed when it gained it, then it is not necessary to connect it, because if we transferred the humiliation to the place of pride, it would not prevent the occurrence of humiliation in that place, because the one in the place is stronger in repelling it than the one who came to remove it, even if he shared it. In the place, the two opposites would have met, and one would not have been more deserving of removal than the other

But what is correct about this is that the soul turned its face toward the presence of glory, and was covered with the light of glory that led it to what it claimed. So it was said to it, “Turn your face toward your humiliation and weakness from which you were created. If the lights of this glory remain on you, then you are you.” Then he said, “Maybe that will remain on it.” When she turned away, It directed her to her humiliation and weakness. The lights of pride in herself vanished from her, so she lacked her Creator and was humiliated under His authority. For this reason, whoever said that it is not necessary to bring the dirt to the limb during tayammum, and whoever said that the word “from here” refers to separation and that it is necessary to bring the dirt to the limb said that the characteristic does not exist by itself, it must It has one of those who do it and it is nothing but the reality of the human being, so his characteristic must be humility and then his purity is

The scholars differed with the exception of dirt. Some say that it is not permissible to perform dry ablution except with pure dirt. Some say it is permissible with everything that rises on the face of the earth, such as sand, gravel, and dirt. Some say something similar to this, including excess, and what it generates from the earth, such as light, arsenic, gypsum, clay, and marble. And some say: With the condition that the dirt be on the surface of the earth, and whoever believes in the dust of the garment and the milk, and as for our doctrine, it is permissible to perform tayammum with everything that is on the earth, from which the name “earth” is given, and if it leaves the earth, that is not permissible except for special soil.

It has been previously mentioned that the name “earth” was removed from it by transition, and it was called arsenic, stone, sand, or dirt, and when the text mentioned the name “dust” in tayammum, we found this noun to be associated with the earth and with the separation of the earth, and we did not find anything else. Likewise, we made it obligatory to perform tayammum with the soil, regardless of the separation of the earth. Or it does not separate, and the legal rulings are dependent on nouns and adverbs, and the ruling is transferred by the transfer of the noun or adverb .