He has not purified himself, and he has not presented himself to his Lord, nor has he circumambulated his house, for it is impossible for anyone to descend upon a rich man and enter his house and not give him hospitality. If he does not find the excess, then anything that exceeds his washing with water and coming to the built stones, then he will be troubled and disappointed in his affairs. His heart and what he has is the reward for apparent deeds in the afterlife in Paradise, which is what happens to most believers. If he is ungrateful, he is ungrateful to stones, not the eye. And if he returns to his country, he returns with hidden longing. God has made us among the people of hearts, the people of God and His special ones. Amen to His glory. If the afflicted person admits that there is no increase and what he was afflicted with, he will have the reward of the afflicted one. Of rewards in the hereafter and forbidden knowledge in the hereafter.

Considering it as purifying the limbs from what it is not permissible for a muhrim to do, and purifying the interior from everything that he left behind. Just as he abandoned a sense of family, money, and children, and came to the House of God outwardly, his heart should not turn to anything except what it was directed toward, and prevent it from entering his heart or letting anything of that occur to him. He left him behind by repenting and returning to God. This is why it is called washing the ihram for what is forbidden to him, both outwardly and inwardly. If this is not his case, then he is not inwardly forbidden.

For the doorman has fallen asleep and neglected, and the door remains without a guard, and neither the thoughts of the souls nor the thoughts of the devils have found anyone to prevent them from entering his heart. He says, “Labbayk” with his tongue and imagines that he is answering the call of his Lord by coming to him, and he is answering the call of his soul or his devil who is calling him in his heart, O so-and-so, so he says. Here you are, so the thought says to him according to what his companion sent him with, whether a soul or a demon, and what he brought to him other than what was prescribed for him to turn to in that situation. So the owner of that thought says to him when he says: Here you are, O God, here you are. Welcome to the house of the one who gives you deprivation, disappointment, and clear loss, and rejoices in making him a god. By God, had it not been for the grace and mercy of God in the inner tongue and the situation and the previous intention, He would have

Bathing according to Islam is permissible, and it was mentioned in the prophetic report. As for considering it inwardly, Islam is submission. If a person shows obedience outwardly, he is an outward Muslim. He must submit inwardly until he is an inwardly Muslim, as he was outwardly. Here, Islam purifies the inwardly through faith. He said. God Almighty against a group that said, “We believe.” Say, “You do not believe.” Rather, say, “We believe.” And when faith enters your hearts, it is the beneficial inner purity that saves you from eternity in Hell.

Inwardly, it is considered the purity of the heart due to its meeting with its Lord and the gathering of its desire towards Him in conversing with Him by lifting the veil from his heart. This is why whoever believes that Friday is valid on Monday and is held in prayer, and I say to him

God Almighty says: I divided the prayer between Me and My servant into two halves.

The hadith and what was mentioned, thirdly, the servant says such-and-such, and I say such-and-such to him, so it is necessary to ask him in this situation to purify himself specifically for it. Rather, I say that for every situation of the servant with God Almighty, there is a special purification for him, for he is a place of standing and connection, and that is why Friday is prescribed as two rak’ahs, so the first is for the servant. God has what He says, and the second is from God to the servant, according to what He informs of in his answer, according to the words of His servant, or informs t

Considering the purity in the first place for the daily time of the seven days that are Fridays, for God has legislated a right and obligation for every servant to wash every seven days, so he washed on Friday for the day, not for the prayer, so the purity for the Friday prayer was the purity of the situation, and this is the purity of the time

The scholars differed. Some say that washing is only for Friday prayer, and this is our doctrine. If he performs it before the Friday prayer and also intends to wash for Friday prayer, then it is better. And some say that it is for Friday prayer on Friday, which is better, without disagreement. Even if he leaves it before the prayer, he must wash as long as possible. The sun has not set