Purity, as the Sharia did not consider doubt in this matter, and I say so. Whoever says that there is a difference between a little, light sleep, like the Sunnah, for which it does not require ablution, and a heavy amount of sleep, for which ablution is required,

Know that the heart has a state of inattention, which is little sleep, a state of death, and a state of sleep that prevents alertness and attention to what God has entrusted it with, such as consideration, reasoning, remembrance, and remembering. These two states remove the purity of the heart, which is knowledge of God, and we have in that what alerts the heedless and the wise.

O sleeper, how long have you been sleeping *** and you are called, so pay attention

God was He will perform on your behalf *** what he called for if you slept with it

But your heart is negligent *** of what he called you and is paying attention

In the world of the universe that *** will return you no matter how you die

So look at yourself before you walk

Sharia scholars differed regarding touching women with the hand or other sensitive organs. So whoever says that whoever touches his wife without a hijab or kisses her without a hijab must perform ablution whether he enjoys it or not. The opinion of the owner of this school of thought differed regarding the tangible, and sometimes he made a distinction between them in obligating ablution and other times. There is a difference between them, and the author of this opinion also differentiated between touching one’s mahrams and one’s wife, and those who say that ablution is obligatory from touching if it is accompanied by pleasure. There is a lot of detail among those who hold this view, and those who say that touching women does not invalidate ablution, and I say that the precaution is to perform ablution due to the difference in this issue of touch and touch . /p>

As for the ruling on touching the heart, women are an expression and a metaphor for desires. If desire touches the heart and he touches it and is confused by it and becomes entangled in it and prevents him from what he is obligated to observe God in it, then his ablution has been invalidated, and if it does not come between him and God’s observation in it, then he is pure, for the purity of the heart is presence. With God, he does not care about what is related to desire, whether it is forbidden or permissible. If he believes that the prohibition is for the forbidden and the permissibility is for the permissible, it does not affect his purity. If he believes that the prohibition is for the permissible that is stipulated in the permissibility, or the permissibility that is stipulated in the prohibition is for the sake of lust, given the reference in that to the words of an imam who sees that with Teach him that the Lawgiver decided the rule of the diligent person and decided to acc

The scholars differed regarding it in three schools of thought. Some say that ablution does not require it, and I say it, and precaution is ablution in every issue in which there is disagreement. Precaution is moving to the place of consensus and agreement, no matter how much one is able to do that. And those who say that ablution requires it. And some people differentiate between touching it in a state of pleasure or with the palm of the hand and the one who touches it. With the outside of his palm and without pleasure, and they discussed that

Know that God did not make the cause of the creation of possible beings, glory be to Him, the Almighty, except the will and the divine command, and for this reason he took from taking the will in the definition of the command. God Almighty said, “Our saying of a thing when we will it is only that we say to it ‘be’.” He mentioned the will and the command and did not mention a third meaning called Power, so his saying, “And God has power over all things,” comes out as being the same as His saying of things, “Be,” if He wanted to form them.

There is no doubt that the hand is the place of power, and since marriage is the cause of the appearance of generators, whoever attributes power to him in creating the possible eye that appeared, and he touches the penis with the hand, is not devoid of divine power in saying, “Be” or “he will not be negligent.” If he neglects, his purity is invalidated since the existence of it is attributed. The child is for marriage, and if he does not neglect it, he remains pure.