In it, I mean in modesty, such as his saying, “Do not be ashamed of the truth.” Whatever is obligatory for you is obligatory for you, and what is not obligatory for you is a Sunnah and a recommendation. If you want, you can do it, and it is better, and if you want, you do not do it. So a person observes his actions and leaves his actions, outwardly and inwardly, and observes the effects of his Lord in his heart. If He directs His heart is the considerer, the face of man, and everything is its reality, its essence, and its essence. It is said: the face of the thing, the face of the question, and the face of the ruling, and with this face he means the reality of the thing, its essence, and its essence. God Almighty said, “Faces that Day will be bright to their Lord, looking, and faces that Day will be humble, thinking that something will be done to them, but poor.” Objects that are in advance Man is not described by suspicions, but suspicion is due to the reality of man.

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As for the whiteness that is between the adhesive and the ear, which is the border between the face and the ear, it is the border between the work a person is required to do on his face and the work on his hearing, so the work in that is to introduce the limit into the limited, so it is better for a person to spend his modesty on his hearing as he spent it on his sight, just as it is modesty. Lowering one’s gaze to what God has forbidden. The Almighty said to His Messenger, may God bless him and grant him peace, “Tell the believing women to lower their gazes.” And “Tell the believing women to lower their gazes.” The inner meaning of these two verses is the speech of the soul and the mind. Likewise, he must be ashamed before God to hear what is not permissible for him to hear, such as backbiting and bad words from someone who speaks something that is not appropriate or appropriate. It is permissible for him to utter it, because that is the whiteness between the excuse and the permi

As for washing what has fallen from the beard and pickling it, these are incidental matters, for the beard is something that displays on the face what it is of the face, and it is not taken into account in its definition, just like what is presented to you in yourself of issues outside of yourself, then you are in it by virtue of that incidental condition, so if you are required to purify yourself. From that symptom, it is considering the statement of those who say that it is obligatory to wash it, and if you do not have to purify it, then you purify it out of desire, or you leave it because it is what you were obligated to do, but it is a deficiency in the sentence. This is the statement of those who say that it is not obligatory, and it is the view of others, and we have shown you in what preceded in this section that the rule of the inward is In these matters, contrary to the apparent ruling, there is a directive to the obligation and a directive to the Sunnah and the recommend

The scholars unanimously agreed in the Sharia on washing the hands and arms during ablution with water, and they differed regarding the inclusion of accompaniments in the washing, and our doctrine is to go to the place of consensus in the action, as unanimity in the ruling is unimaginable. So who says that it is obligatory to include it in the washing, and who says that it is not obligatory, and there is no disagreement among those who say it. By abandoning the obligation in desiring to include it in the ritual ablution

I say, after stating the apparent ruling that we worship God, that washing the hands and arms, which are the wrists, so he washes the hands with generosity, generosity, generosity, altruism, gifts, and the fulfillment of trusts, and he is the one for whom altruism is not valid. He also washes them with the arms by holding fast to the companions, trusting and supporting oneself, for the believer is very kind to his brother, for the Messenger of God, may God bless him and grant him peace, prayed. May God bless him and grant him peace, when he washed his arms during ablution, he would pass the elbows until he started on the upper arm, and this and the like are attributes of the hands, and the difference in the limit of the hands is most to the armpits and least to the part from which the arm is called, so it remains to include the elbows .

The inner companionship is seeing the reasons by which the servant is comforted and comforts himself, for man, in the origin of his creation, was created with fear and fear of the poverty that his reality gives him .