That makes sense, for this would be a state of consumption, like the angels who dominate in the majesty of God Almighty and the cherubic angels. They do not know anyone but Him, and no one knows them except Him, Glory be to Him. Among them are those who reach God in terms of the name that brought him to God or in terms of the name that is revealed to him. From God, and He takes it from the name that conveyed it to Him, Glory be to Him. Then these two mentioned men or persons, then it may be women if they arrived. If their arrival was in terms of the name that conveyed them, then they saw it, and they had an eye of certainty, then that name is not without it either asking for an adjective of a verb, such as Creator and Creator, or an adjective of an adjective. Such as the thankful and the al-Haseeb, or an attribute of being exalted like the rich, so he is according to what the truth of that name gives him, and then his drink, his taste, his watering, and his existence do not

Then those who return are divided into two categories, among them are those who return voluntarily, like Abu Madyan, and among them are those who return under compulsion, like Abu Yazid, when the Truth bestowed on him the qualities with which he should be an heir, an inheritance, guidance and guidance. He took a step from Him and fainted. Then, when they called, they answered my beloved, so he has no patience with me. Such a person does not want to go out to the people, and he is in a state of affairs. As for the high-ranking men, they are the greatest, and they are the ones who inherited his servitude from the Messenger of God, may God bless him and grant him peace. If they are commanded to convey the message, then they deceive themselves in concealing their position from the eyes of the people in order to appear to the people with something that they do not usually know, that they are among the people of specialization. They combine the call to God with the concealment of the st

Then among the men who arrive are those to whom knowledge of the divine names that govern them is not revealed, but they have insight into the lawful deeds that they follow, which are eight: hand, foot, stomach, tongue, hearing, sight, vulva, heart, and other than that. For these, it will be opened to them when they arrive in the world of occasions, and they will look. As for what is opened for them when they reach the door that they knocked on, then when it is opened for them, they know from what is revealed to them from the unseen which door is that door that was opened for them. If the person witnessed by them seeks the hand due to a reason that appears to them, then he is the owner of the hand, and if he seeks the sight according to an occasion, he is the owner of sight, and so are all the members and Of that type are his honors if he is a saint, and his miracles if he is a prophet, and of that type are his statuses and acquaintances, as

The Messenger of God, may God b

Then God Almighty provides them with lights that suit them, and they are eight of the presence of light. Some of them are supplied by the light of lightning, which is the self-seen, and it is of two types: pure and non-perfect. If it does not produce such attributes as the attributes of transcendence, then it is breathtaking lightning, even if it produces and produces only one thing, because God has no psychological attribute other than one, which is the essence of Himself. It cannot be two. If it happens that this lightning light occurs to Him in some revelation of a divine definition, it is not a striking lightning. And among them are those whose supply of the presence of light is the light of the sun, and among them are those whose supply is from the light of the full moon, and among them are those who His supply is from the light of the moon, and among them is those whose supply is from the light of the crescent, and among them is those whose supply is from the light of the la