So he was alone in the cave of Hira, practicing his oath, under the care of God Almighty, may God bless him and grant him peace, until the truth came upon him. The king came to him and greeted him with the message and informed him of his prophecy. When it was confirmed to him, he sent to all people a bringer of good tidings and a warner and a caller to God with His permission and an illuminating lamp. So he conveyed the message, fulfilled his trust, and called for... God Almighty has insight, so the complete heir of the saints among us is the one who was cut off from God by the law of the Messenger of God, may God bless him and grant him peace, until God opened his heart to him in understanding what God Almighty revealed to His Prophet and Messenger Muhammad, may God bless him and grant him peace, with a divine manifestation within him, and He granted him understanding. In His Book, the Almighty, the Majestic, He made him one of the hadith scholars of this nation, so he held the p

Our Sheikh Abu Madin, may God be pleased with him, often said that one of the signs of the sincerity of the disciple in his will is his fleeing from creation, and this is the case of the Messenger, may God’s prayers and peace be upon him, in his going out and separating himself from the people in the cave of Hira in order to practice perjury. Then he said that one of the signs of the sincerity of his escape from creation is his adherence to the truth, and he continued to do so. The Messenger of God, may God’s prayers and peace be upon him, omitted in his interruption until the truth came upon him. Then he said, “One of the signs of the sincerity of his existence for the truth is his return to creation.” He meant the state of his sending, may God’s prayers and peace be upon him, with the message to the people. He meant the right of the heirs to provide guidance and preserve the Sharia over them. So the Sheikh meant by this the quality of perfection in prophetic inheritance, for God

Our Sheikh Abu Yaqoub Yusuf bin Yakhlaf Al-Komi used to say between us and the sought-after truth there is an insurmountable obstacle, and we are at the bottom of the obstacle in terms of nature, so we continue to climb that obstacle until we reach its highest point. If we look at what is behind it from there, we will not turn back, for beyond it is what there is no going back to. From him, and it is the saying of Abu Sulaiman al-Darani, “If they had reached the top of al-Aqaba, they would not have returned.” He means that whoever of the people returns has returned before reaching the top of al-Aqaba and overseeing what is beyond it. The reason that necessitates returning, with this, is to seek perfection, but he does not descend, but rather calls them from that place, which is his saying on With insight, he bears witness, and the one who is called is recognized as a verified witness. And whoever does not return his money is directed to the scholar, and he remains there standing,

And know that, after I have told you what it means to reach God, that those who reach the ranks of them are those whose access to an intrinsic name only indicates God Almighty insofar as it is evidence of the essence, just as proper names with us do not indicate any other meaning with