Know that the believer to the believer is like a solid building that supports one another, and there is nothing in the world except a believer, because there is nothing in the world except those who prostrate to God, except some of the heavy ones from the jinn and humans, for in one human being there are many who glorify God and prostrate to God, and there are those who do not prostrate to God, and he is the one who The punishment is due upon him. Consider his saying, “O you who have believed, believe.” So he called them believers and commanded them to believe. The first is the generality of faith, for God said about a people and those who believe in falsehood. The second is the specificity of faith, which is what he is commanded to do. The first is an acknowledgment on their part without being accompanied by an obligation, rather that is from knowledge and is easier for the children of Adam. When I made them bear witness against themselves, just as He said, “And when your Lord to

Be wise in your actions, for Omar Ibn Al-Khattab, may God be pleased with him, said: Whoever deceives us about God, we will deceive him, so beware, my brother, if you see someone deceiving you about God and you know that he has deceived you, beware of good morals if you deceive him and do not find him. You know of his deception and you care about him. Until he thinks most likely that he has influenced you with his deception, and he does not know that you know about it, because if you act in this capacity, you have fulfilled the matter as it deserves, for you have treated only the quality in which he appeared to you, and a person only treats people according to their characteristics, not their essence. Do you not see it? If he were truthful and not deceitful, it would be obligatory for you. If you treat him with what appears to you of him, and he will only be happy with his honesty, just as he is miserable with his deception and hypocrisy, the deceiver is a hypocrite, so do not

And preserve the right of the neighbor and neighbor, and give the closest person a home to you, then the closest one, and check on your neighbors for what God has bestowed upon you, for you are responsible for them, and repel from them what they are harmed by, as if the neighbors were what they were, and you were not called a neighbor of his and a neighbor of yours except for your inclination toward him with kindness and his inclination towards you, and repelling harm is derived. If a neighbor is inclining, then injustice is inclination. Whoever makes it from injustice, which is the inclination to falsehood and injustice according to custom, is like someone who is called a licentious person, sound in contrast. In this case, the right of neighborliness prevails. The neighbor is what he was saying, even if the neighbor is one of the people of injustice, that is, inclining toward falsehood through polytheism or disbelief. This does not prevent you from respecting his rights, so w