With them in His mercy, they are the people whose companion does not feel miserable, so how can the person whose companion is miserable be miserable when it is stated in the established hadith that a good companion is like the owner of musk, if he does not get from it, then he gets from his smell, and a bad companion is like the owner of a furnace, if he does not get from his sparks, then he gets from his smoke .

Which is that whoever associates with suspicious people becomes suspicious of him. This is because people have a tendency to have bad thoughts about people due to their inner malice. Here is a benefit that I will warn you about that people have overlooked. It calls for having good thoughts about people so that your place will be clean of evil. This is that if you see someone who associates with evil people and he is good. Do not think poorly of him because of his company with evil people, but rather think well of evil people because of their good company, and ma

You must establish God’s limits regarding yourself and those you control, for you are responsible to God for that. If you have authority, you must establish God’s limits regarding those whom God has appointed over you.

Each of you is a shepherd and responsible for his flock .

And there is nothing other than establishing God’s limits on them, and the minimum mandate is your guardianship over yourself and your limbs, so establish within it God’s limits until the greater caliphate, for you are God’s representative in every situation, in yourself and above it. The established hadith has been reported regarding the one who establishes God’s limits and the one who fulfills them, so the example of them is the Messenger of God, may God’s prayers and peace be upon him. May God bless him and grant him peace, a people who took arrows on a ship, and some of them hit the top of it and some of the bottom of it, so when those below it vomited, they would pass over those a

And you must give charity, for God has mentioned the men and women who give charity, and they are obligatory and voluntary, so the obligatory among them is called zakat, and the voluntary among them is called voluntary, and with the obligatory among them, the name of miserliness is removed from you, and with voluntary charity from them, you attain the highest ranks and are characterized by the qualities of generosity, generosity, altruism, and generosity, and beware of stinginess, then it is upon you to You have a right in addition to the obligatory zakat, which is if you see your believing brother in a state of perdition, such that if you do not give him anything from the surplus of your money, he and his family will perish. If he has a family, then you must console him either with a gift or a loan. It is necessary to give, and that giving is charity. I even heard from some of our scholars. In Seville, he said in a hadith: “Do you have to pay anything else?” meaning in the ob