And the influence of its ruling and its significance in God, this is what is astonishing. He said, “The attribution of the speech to God has been proven, and it has been proven that what we heard in the composition of these letters, this special composition and special relationship, is the speech of God. These tools were obtained in it, so its ruling was applied to it. Is that on our part or what?” It is just that .

Among these are My Names, covered by Baha’i from Chapter 473. If it were not for the Names, we would not have feared, nor hoped, nor would we have feared, nor worshiped, nor heard, nor obeyed, nor were the Named addressed to us, nor were the Named addressing us. And if it were not for the rulings that have them, which are the narrations, the Names would not have been known, for they are hidden to them, and the beauty is on the Named, and he said the Rules of Names. He summed up the names and clothed them with splendor, and the names summed up what was called and clothed it with splendor, and through us the names were designated, so we clothed him with the image of splendor, and in him the names appeared, so by him splendor was established, for he is the one named. And he said, the names of the names differed only because their meanings differed, and if not for that, they would not be distinguished for us, so for him they are one, and with us they are many.

Among these is the eyes of the knowers to Aliyin, from Chapter 474. He said that the eyes only look at the place of their book. So whoever’s book is in Aliyin, he looks to Aliyin. And whoever has his book in Sajin, his eye is directed to Sijin, then the book is tied to him in the special place. He said, “But God has legislated the reading of books in the Hereafter so that the chosen servant may know the extent of what God has bestowed upon him, and the one who is perished may be excused from himself and know that he has committed a crime against himself. He said, “If a person had not testified against himself for what his skin and limbs testified to, then no book would have been proven nor would there have been a ruling. So the objection is the testimony of the confessor against himself regarding what is in it.” His destruction. And he said, “Souls of their own accord repel what harms them and strive to obtain what benefits them. So how did they testify to what entailed the

And from that is the completion to the Sidra al-Muntaha from Chapter 475. He said: The Sidra whose veins end is below the sky, and its origin is in the sky, and its branches are in the sky, so the good and bad deeds of the servants end to it. So if a person dies and his soul is taken, it is connected to its work, since his work has ended from the Sidra. So for those for whom the gates of heaven are not opened, his work is in the veins. This is the sidra, and those for whom the gates of heaven are opened, their work is in the place of the fruit of this sidra. This is why the happy person does not go hungry and is not naked for the leaves and fruit that are in the branches, and the wretched person is hungry and naked because of the lack of dates and the leaves in the veins and the lack of leaves is a knowledge included in an example, and from that is the knowledge of the vessels of the night at the ends of the day. He said, “Morning and evening are the ends of the tree.” The day and