And the prophets, peace be upon them, except that their faces were averted due to the existence of his position, since he was the holder of the veil, so he decided from their law what he wanted with the permission of his master and messenger, and he removed from their law and ordered that it be removed and abrogated. Perhaps someone who has no knowledge of this matter will say that Moses, peace be upon him, was independent. Like Muhammad with his law.

The Messenger of God, may God bless him and grant him peace, said, “If Moses were alive, he would have no choice but to follow me.”

And the Messenger of God, may God bless him and grant him peace, spoke the truth .

The boy will never be in the house of forced labor, as

Peace be upon him said: The servant of the people is their master

So whoever serves his master is a pure and sincere slave, and the boys prefer one over another, according to the status with God given by the fatwa. One way, and the weakest in one way. So the highest of them is the one who gives a fatwa on the weakest in that way, and the highest of them is also the one who gives a fatwa according to the highest in the sight of God in that other way. The one who gives fatwa on the weakest is like the owner of a table, and he is the person whose sheikh ordered him to bring the table closer to the guests, but he delayed them because of the ants that were on it, and he did not see any of them. The fatwa is to shake the ants out of the table. It is part of the fatwa to dispose of them on the animal and it stops until the ants come out of the table on their own, without this person having any coercive action in remo

A man entered upon our sheikh, Abu Abbas al-Uraibi, while I was with him, and they negotiated a favor. The man said, “O our master, those closest to us are more deserving of the favor.” The sheikh said, “Without stopping to God,” Abu Abdullah Muhammad bin al-Qasim Ibn Abdul Karim al-Tamimi al-Fasi told me. He said, reporting on the authority of Abu Abdullah al-Daqqaq. In the city of Fez, they discussed the act with impetuousness, and Abu Abdullah Al-Daqqaq said, “I won one in which I had no partner. I have never backbited anyone, nor have I ever backbited anyone in my presence. This is an act with imperiousness, as it gives a fatwa for someone who is accustomed to backbiting and thus acquires the burden of not being able to gossip in his presence in his presence without being one of them.” The sheikh forbade him from doing that and also issued a fatwa against the one who mentioned what he disliked in his presence, saying that he should not mention in it what he disliked. He was th

I am the seal of the state without a doubt*** to inherit Al-Hashemi with Christ.

Just as I am Abu Bakr Atiq *** I fight against every living being of body and spirit

with long, sharpened spears *** and translated with an eloquent Qur’an

I am more severe against the battalion of every mind *** disputing with me over the clear revelation

I have the piety that transcends the supremacy of *** over circumstances through authentic narration

And I was helped in this by truthful men *** of the pious people from the people of conquest < / p>

They adhere to the obligation and every recommendation *** and exclude the Sultanate of Al-Mubih

The talk about piety, its people, and abandoning it will be mentioned inside the book in mentioning the stations and states of it, God willing, and what relates to this section is the talk about knowing a group of its poles and the generality of its station. Know that Abu Abdullah Al-Harith bin Asad Al-Muhasibi was among the people of this station, as was Abu Yazid Al-Bustami. And our Sheikh Abu Madian, in our time, was one of his elite, and the most pious among them was to avoid participating in