Whoever says there is no harm to what he has seen *** of the matter being reversed will harm him

There is no orbit on its pole *** but it brings the universe in its cycle

To God there is a Judge and a Just *** He has secured the peoples From his tyranny

And his grace is general and uninterrupted*** in his highest region and in his lowest part .

Among that is what gives one to stay in the abode of happiness and misery from Chapter 369. He said: Whoever recites the praises and does not have the same meaning as what he recites from them is not a sinner. Likewise, whoever recites the blameworthy and the same as what he recites from it is not a sinner. The Qur’an was not revealed except for clarification and said, “Be the one who is addressed in the speech of truth.” By hearing you, not by hearing the truth, for he does not command himself nor forbid it. He said, “Do not be sad about what you miss from the Paradise of inheritance, for there is no shortcoming in it. Rather, you should be sad about what you miss from the Paradise of Deeds.” He said, “Do not rely except on the Paradise of Specialization, for it is like success for good deeds in this abode.” No. You can attain it only by care, not by acquisition. He said, “Each of what comes next to you. If the food is the same, if it differs, eat from where you want. This is bec

Among that is the prostration of the heart and body. Is it interrupted or is it forever? From Chapter 37 and < He said, “We did not know of Sahl’s deficiency except from the prostration of his heart.” He did not tell him that he saw him prostrating, and he saw him as he was. Rather, he told him that he prostrated or prostrated except from standing or sitting and not standing. For the universe, Al-Qayyumiyyah belongs to God, and he said, “For every divine name to be glorified, the heart must prostrate to it, and it continues to fluctuate from prostration to prostration. Thus, the heart of the knower is called a heart, unlike the hearts of the common people, because of the difference in their fluctuations in what comes to them of the conditions of the world, and those themselves are, according to the knower, divine names, so look at what is between the two positions.” How can this rise up in light of what this is degraded by? That is the clear loss. And he said, “What happened did n

Among that is the division in modern and ancient speech from Chapter 371. He said: “The speech of the incidental is innovated, and the speech of God has occurrence and antiquity, so it has the generality of the attribute, for it has the encompassing and we have the restriction.” He said, “occurrence is not added to the speech of God unless the incidental person wrote it or recited it, and antiquity is not added to the speech of the incidental unless.” If God speaks it to whomever He hears His words, such as Moses, peace be upon him, and whoever God wills from among His servants in this world and the hereafter, and the people of happiness and the people of misery, God says to the people of Hell, in Hell, be humiliated therein and do not speak. What is successful for him? And he said, “It is all the wonder that truth is slandered against falsehood, and falsehood is non-existence, and it did not affect anything. So for the one who is stamped with his slander and does not have an eye

Among this is what gives comfort to the speech of generosity and grace from Chapter 372. He said, “If the blindness is like the throne, then the speech will remain.

From the questioner who asked the Messenger of God, may God bless him and grant him peace, where our Lord was before He created creation, and he said, may God bless him and grant him peace. Peace and blessings of God be upon him, there was in what is above it is air and what is below it is air.

If the questioner means by creation everything other than God, then what is blindness? This is a very hidden issue. He said by the equator, it is valid for His Almighty’s descent to heaven every night, and despite this, He is with His servants wherever they are and whenever they are. He knew that some of His servants say about something like this: His knowledge is more knowledgeable in this verse, that He is All-Knowing, so that the listener will most likely think that it is not what they have interpreted. We ha

Among this is the secret of hermaphroditism, the attachment of males to females from Chapter 373. The hermaphrodite said, “If he has completed intercourse, he has intercourse and has a son, and he has both desires. Whoever places him in the position of a barzakh will give him perfection, and whoever is unable to achieve hermaphrodite will give him a deficiency below the level of perfect, then it is according to