And his prevention is due to his rule, so he does not accuse the Lord of generosity. How can a mortal be accused of being stingy with a mortal, when if he believed in the meeting, then what he gave him would not be given except in the treasury of survival, from transferring what he had from his treasury to his treasury. How can it be said of the high status of his status in generosity and status, that whatever he stored of his money was stored, there is no generous person except the old.

And of that rest, it is found from Chapter 228. My position has been great by generosity and nothing would have come out of my closet. If it had been nothing but praise, then there would be no buying or selling. Nothing can be said of a merchant except righteous or immoral. He cannot be described as generous. There is nothing in existence except a merchant for whoever understands what he is talking about. He is dearer to God than to be praised, and He is not praised except for what He has given. The Generous One is only serious about himself because of his attributes that he praises, and the caravan benefits from the compensation by virtue of the offer. And if the Generous One strives to bring comfort to the Giver and benefit him, then he is ignorant of His giving and withholding. Whoever is generous and serious and imagines that he has a bounty over the servants, then he is not serious. Charity is invalidated by gratitude with the request for gratitude, and kindness is harmful, s

Among that comprehensiveness is spacious from Chapter 229. If the comprehensiveness were not comprehensive, it would not be comprehensive by consensus. The heart of the believer is inclusive of the spaciousness, so the ultimate extent of its spaciousness is according to its extent and its breadth is according to the extent of its lights, so the eyes wander according to the extent that the lights reveal to them, and happiness will be in accordance with the extent of the revelation that you obtain thereby. The light, God, is the light of the heavens and the earth. It is pervasive in raising and lowering, so the one with iron sight perceives with it what he wants. This is why the will of the innovator is limited and his circle is narrow and limited. Do you not see it? He is wearing it according to what we said.

In the report there is what no eye has seen, no ear has heard, and no danger. On the heart of a human being

It is a confined paradise and matters within it a

And from that Tariq is a departure from Chapter 23, and < Al-Tariq is one who comes at night seeking the night of the hunter. Day and night, use their names to combine them, so that the day is interrupted by fasting and the night by standing. So what is meant by remembrance of them rather than the rest of the birds, except for what is good in them? During the day, swim for a long time, then complete the fast until the night, and you will receive the abundance of the Nile. The day is sustenance, and the night is feathers. Let your sustenance be in your sustenance. God, and your feathers are an adornment of God. This is what Sahl said, and he is a sovereign. He was asked, “What is sustenance?” God said. He was told, “We only asked you about food.” God said. He was told, “Who does it?” He said, “What do you have to do with this structure? Leave the house to its builder. If he wishes, he will destroy it, and if he wishes, he will destroy it. It will not stand except by God.” The All-K

And from that wise man, he has the right to arbitrate from the two hundred and thirty-one chapter. He knows what you give the citizen in the outward and inward things, because he is the constant and immovable one. He gives every rightful person his right, following the example of his Lord, who gave everything his creation. So the one who knows his secret and his heart is the one who follows his Lord. Justice is from his mark, and acceptance and acceptance are from His generosity does not go beyond what the wise man has arranged, the Ancient and All-Knowing. Whoever knows the ruling rules, and whoever knows the ruling rules, he is the judge, and if he does not follow, he is the Prophet. And if he is called a guardian, referring to the guardian in the word “mine,” and whoever has it, his hope has been fulfilled. Whatever the guardian has ruled in creation, he fulfills what is right, and if the unjust ruler rejects it, then he has fulfilled his hope. Rejecting the words of the One, t