His hands, then you have what we have left until we ask about Him. He is what is witnessed in every eye and the witness of every universe. He is the witness and what is witnessed because He is the essence of existence. So whoever knows him, he names him and what he describes, there is no report of the attributes because of the defects in them. Do you not see who made him described, how can he say that He was not like that, he was a man, and he did not know that if the essence arises as it has on the description, then it is judged to be of pure and pure deficiency. Whoever is not perfect for his essence lacks evidence in perfection of his qualities and characteristics, what his essence is, then the one who says that the attribute is his being, then where will you go? He is only a reminder to the worlds. He wills to take you away, O people, and He has taken them away due to the confusion that has befallen them .

And from that vent is sanctification from Chapter 2 and <5 . And the night when it is hard and the morning when it breathes. Indeed, it is the Most Merciful, the helper whose victory is not short. The trustworthy helper who comes from before Yemen has victory through youth because it contains inclination and tenderness, and it is the soul that is in man. Therefore, it was reported in the reports that it is a metaphor. On the authority of the Ansar, in rushing to the Beloved, the breathing of the distressed is nothing but relief. Therefore, it is sanctification, and if it includes distress, then it is among the totality of closeness, and the truth gives this to the difference of purposes and what is in the hearts of diseases. The misfortunes of a people have benefits for a people. Everything that is in excess of it is of the excess. No one knows the excess except the One. As for the one of many, it is not known as the excess, because the essence of its many is one.

Among these are the secrets in insistence from Chapters 2 and <6 . Insistence remains and secrets are kept secret until the Day of Resurrection. Had it not been for the presence of others, the secrets would not have been the secret between you and him, and what is hidden is what he conceals from you with his eyes. Only God knows the hidden, and the secret is known to the excess and what is more, it is Announcement, and it has ceased to the degree of secrecy. Do not keep a secret except one who is adamant, for he maintains friendliness, fulfills his covenant, is truthful in his promise, and before and after are equal to him, because he is in the now, which is the reality of time. One of the most amazing things that the people of monotheism believe is describing him as near and far, close to him who is far away from him who is closer than his jugular vein. To all the slaves, yet a man is asked, “Are you full?” and he says, “Is there more from Hell?” His nature is protected by his la

And from that connection is not one of the stations of men from Chapter 2 and <7 and also

Every connection is marked by separation *** and this is not one of the stations of men.

No one interceded except the one who *** proved the essence of perfection.

He who is not perfect in himself *** has no loss due to his deficiency

And everyone who is perfected by others *** Its essence is similar to the shadows .

The shadow lacks its light*** and its body is denser in every case .

What is every knowledge that the people of Hajj *** know about is included under the article .

It only relates to a foreigner and only a foo

And from that detail in summary is beauty from Chapter 2 and <8 Whoever separated between you and him established your eye and his eye, do you not see him? God Almighty established your eye and separated your universe by saying, “If you pay attention, you are his hearing with which he hears,” so he confirmed you by returning the pronoun to you to indicate you, and only people who said it by union. Atheism. As for those who say that it is permissible, they are among the people of detail, for they have established a state and a place, and they have specified what is forbidden and what is permissible. So whoever separates, then yes, what he did, and whoever joins, bears witness against himself that he is separated, because a thing does not connect itself with itself unless the thing is things and has parts, but rather the one. How can it be valid? There is division in it, and there is something additional in itself, so the decision is for the people of connection .

And whoever pleases him, then he angers him from chapter 2 and <9 , O earth, swallow up your water, and O sky, take off, and the waters subsided, and the stars rose, and the matter was decided, and the secret of salvation appeared, and Noah’s ark came to rest when the sky took off, and the divine light shone upon my goodness, so that the word of existence could be fulfilled with father and child to this day. What is promised, if the origin is cut off, we will not cut off the offspring. Intercourse is the cause of procreation. If it is through marriage, then it is with those who are cleansed of souls, and if it is due to incest, then it is among those who intended.