From Chapter 182, the departing adverb is the one who repeats the recitation of what was revealed, and its end is identical to its beginning, and thus he acquires all of its nouns. He has not resolved but departed, and he has departed only dissolved, so his departure is his coming, and his coming is his departure, and everything is his way, and this is not valid except in the letters, for they are adverbs. So whoever has the meaning repeated in his recitation, then what follows it. It is correct to recite it, and it is evidence of his ignorance. And whoever’s recitation increases him in knowledge and benefits him every time in wisdom, then he is next to the one who is next in his presence. Then look at his care for his servant when I inform him that in his recitation when he is in prayer with him on his feet, then the servant says, “Praise be to God, Lord of the worlds,” so he says, “God, my servant has praised me,” and he made himself for his servant. Next, if He establishes His

Among these is what is revealed from the shin upon parting from Chapter 183. Uncovering the shin just as it heralds hardship, likewise it heralds the speedy expiration of the period with every disturbance of prosperity, and upon the end of adversity, prosperity is from the glory of indignity, and whoever becomes poor and borrows is dishonored by him, he abandons his asceticism, nay, he abandons his seeking intentionally, he who borrows from Other than an important need, he is lacking in determination. Whoever is judged by his knowledge has lost his determination even though he does not need a loan. His prior knowledge placed it in the place of an obligation, so it came under his rule due to the power of an authority that preceded his knowledge. And there is a thing but with Us are its treasurers, and an obligation is a thing and He is its keeper, so its effect must appear in it. His good tidings came in his story. The war revealed its legs and tied its collars around it, so the pr

Among that is knowledge and knowledge of the essence and the attribute from Chapter 184: Known Essence and Known Attributes

Whoever knows himself knows his Lord

The heart does not expand upon its Lord until his heart knows knowledge. What he knows by a sign, then the knower is a sign. You do not know an entity except that it is restricted, and if it is released, this is how things are known and achieved. Absoluteness is a restriction in the case of lords and slaves, and definition is a dress, and in definition there is confusion, so beware of confusion, for whoever hides what is in the soul, where is the knowledge of the aspirant and the people are in ambiguity of a new creation? Creation is with the breaths, and in it he is in taking off and dressing, and he does not feel it. Thus, except for a few people, knowledge is one-sided, and knowledge is dual-spectrum. Knowledge relates to God, and knowledge relates to the Lord, and it denies suspicion of knowledge. Com

Among these are the ranks of loved ones in the house of love, from Chapter 185. The loved ones are lords, and the beloved behind the door is the lord of a claim, so he is a affliction. If it were not for the claim of love, the obligation would not have occurred. And if it were not for love, we would not have asked for recompense from the kind and beloved. If he wishes, he will arrive, and if he wills, he will leave, so if he claims love, he will love him. Test, for the lover is in the test, and the beloved is protected from jealous people, and that is why eyes do not perceive him, while he perceives sight. Loved ones have a station in love, so a lover is a companion and a lover is close. So if the lover is a relative, then he is not a relative, and if he is not a relative, then he is a relative. He is close to the beloved by sharing the attribute and his being a relative by not sharing it, as she gave. Knowledge brings me closer to what I do not have, when I seek closeness to the

Among this is the clarification of the way in attaching Muhammad to Hebron from Chapter 186 O Allah, bless Muhammad as You bestowed blessings upon Abraham in the worlds, for whoever is in this state among the righteous and those who are close. Where is this sign from?

His saying, “I am the master of people on the Day of Judgment.” Resurrection

And it opens the door of intercession without the group for the group and from the group Hebron with that praiseworthy and venerable place of prostration and for Muhammad the praiseworthy place in the presence of witnesses. I wish my poetry would be established by the fact that the message of Muhammad that permeates every religion and what was given to him from the comprehensive methods of evidence and not He attains honor except for the one who blocks it, Muhammad, the owner of the means in his Paradise, and he did not attain it except through the supplication of his nation, and where is his nation compared to him in virtue