His goodness and evil, and the final resurrection to the abode of the animal, and a third with benevolence, which is that the spiritual meaning is given the status of what is sensed in the eye, and there is nothing but the imaginative world ruling by necessity and existence in the possible and the impossible, and in everything that he achieves, if he answers him, he believes him, and the present person is astonished at belief without proof, and he is astounded by the necessary knowledge that is in man. And what the present person knew of the questioner, just as he did not know what questions he brought, then let the Messenger know who the questioner is and who is responsible, and that they are meant by that question in the form of imagination .

And from that is the superiority of human beings over all other forms, from Chapter 156. With the form, there is highness and virtue, and with it there is descent and the lowest, since it is good and equal, so it attains the lowest position in the hereafter and the first. The high one says, “And I hastened to you, my Lord, that you may be pleased.” And the highest one is said, “And your Lord will give you, and you will be satisfied.” The high one says, “O Lord, explain to me my breast.” And make my affairs easy for me, and the Most High bestows blessings upon it. Did We not expand your breast for you and remove from you the burden that fell upon your back? The Highest calls, “Make for me a tongue of truthfulness in others.” And the Most High is said to him, “And We raised that up for you.” Raka means among the close ones and the lowest at the bottom, afflicted with mud and humiliating water, even if they are equal in racial upbringing, with empowered decision and movement. In the

And from that is the descent of the angels from the spheres into the heavens, from Chapter 157. The stars have only been made lamps because of the keys in their hands. Every lamp is a key, and every key has a divine name, Opener. The shutters are only opened to reveal the truths behind them, and the lights reveal to the eyes what the heavens have concealed, and this is what is involved in the matter. That is why we said that the lamp is the key. When the angels descend upon the hearts of the ascetics, they reveal to them what they have revealed, and their stars rain down after they awaken, some of them are evening, and some of them are dawn. No lofty glory is permissible except those who possess barzakhs, and they are between evening and morning in the world of bodies and spirits. Night is the time of the Nile, and day is the time of dragging the tail. The rule of vanity appears only in the morning and evening, limited movements, few breaths, open and relaxed chests, and open door

Among this is abandoning the Gentiles from the Gentiles from Chapter 158. Altruk, and if it is non-existence, then it is an adjective, so silence is required. The command for a thing is the prohibition of its opposite, which is abandonment. This is the polytheism of abandonment on the aspect of closeness, from the attributes of loved ones in abandonment, so you are the property of the abandoned. Of the kings, and if you are the one who abandons the other than that, then he sees that it is other than what is other than an eye, then he has testified against himself that he is ignorant of the universe, and if it is proven that then the ignorant person is proven that the other is non-existent, there must be a solution and a contract. There must be a Lord and a servant. The combination has been proven and intercession has been appointed. No one leaves the Gentiles except the Gentiles. As for the truth, it does not abandon creation if the one who memorizes it, performs it , and o