Matters from the Seventy-One Chapter 71 The intoxicating number is the countable, especially if it is characterized by existence and taken by the limits. The number has the unity of multiplicity that has no end at which it stops. As for extracting the hidden matters with the broken number, that is in terms of the countable that enters into existence and what division enters into it, which is the essence of the number. What is understood and through it comes forth what is hidden from the knowledge of God, who is far above the doubts, and there is nothing hidden from the knowledge of Him, so pay attention if you are paying attention. Rather, we said regarding the counted that occurs in existence that it is the same as the broken number, because we have cut it off from what is infinitely possible from the possible and we have expressed this amount with the new things, for it is part of a whole that has no encompassment. There is no enumeration or enumeration, even if you exaggerate i

And from that is the secret of returning from the place of exaltation from Chapter 72. Among the signs of sincerity of turning to God is fleeing from creation. Among the signs of sincerity of fleeing from creation is the existence of truth. And from the perfection of the existence of truth is returning to creation, either through guidance or by being the essence of truth. So he called it creation with a face and truth with a face, as he says. The people of the face, for the face has permanence, and it is the essence that has exaltation, and the information has come in the most truthful speech and speech. Everything is perishable except his face, and everyone who is upon it is mortal, and the face of your Lord remains, the possessor of majesty and honor. But here is a secret in terms of what is upon her and her, so what is each in each? A place in which it is mentioned gives the limitation, because it may come and what is meant by it is shortening, such as his saying about the ster

Among these is what is hidden in the breasts from the sciences of the breasts from Chapter 73. The truth that is believed in the heart is a reference to the heart, so turn and you will find what is proven in the belief, for there is nothing like it, and whoever has no shadow established for him, how can he have a fay when the heart is in the breasts while he is The return is not one of the origins, for we came from the truth from our being with Him in the treasures, as He taught us, so He taught us. It is an origin that was not preceded by an occurrence, as is the case in some matters. Whoever says that the origins are after the occurrence, then he has no knowledge of the truths of existence. If we were not abiding in nothingness, it would not be true that there are treasures containing us. Generosity has something invisible in its non-existence, so his saying, “It was not a thing mentioned,” is that, since it was not commanded, he restricted it to mention in the decisive remembra

And from that is the secret of the righteousness and corruption of jihad, from Chapter 74. No form is corrupted in existence except that its corruption is also indicated by the appearance of its form, so it remains in the form in the state of benefit and harm. Jihad is both righteousness and corruption, because it involves the cutting of heads and the separation of the senses. The martyr resembles the dead in what is described by him. From death, therefore he inherits his wealth and marries his children. Divorcing a martyr is similar to divorcing a ruler over someone who is absent, even if he is alive, if he is sent away in the schools of thought. It has been proven from the Master of Mankind that there is no harm or harm.

It has been known that the martyr is happy in the abode of eternity, even if it happens below the level and there is no harm. A way to bring him back and not bring him down from his exaltation, even though he is alive, rejoicing and providing, and he is

Among this is abandoning stubbornness in order to abandon repayment from Chapter 75. Abandoning stubbornness is more deserving because it entails agreement with the truth, agreement with the will, not habit. If the stubborn person sits in the seat of truthfulness, then it has happened in a section of the truth. If the people of truth do not stubborn the people of falsehood, then his goodness is not a condition, but rather it is useless, so abandoning stubbornness is The one who abandons payment, the names meet if the named name is not, if the hand is by the forelocks, the asm is lowered from the syyasi and it does not miss what it has of the syyasi. The stubbornness of the one who is right in some situations is payment, and who invalidates the corruption of the first, he is not stubborn until he is stubborn and stubborn. If he is silent, he is like one who fades, and the one who is faded, the argument is broken, he studies the argument. Standing up for God is described as forbeari

Among this is what is in solitude from sobriety, from Chapter 76. There is no solitude in existence, because there must be a witness and witnessed. In the solitude of secrets, the solitude of the mighty, and in the solitude of ghosts, the solitude of those who are attached to them. You must have a place to inhabit, for it sees you, even if you do not see it. Solitude is an addition and lineage. There must be a reason for seclusion, where there is seclusion, unveiled faces, and eyes .