From Chapter 62: Al-Nashr is the opposite of folding, and by it the rightness of mind is distinguished from its absence. Al-Nashr is an appearance, for it is a light upon the light of the gathering. The gathering of what has a crack in it is the gathering. Crowding occurs, and with it the joining takes place. If it were not for the gathering, souls would not have been married to their bodies, nor would banquets be held in its field. The graves of the souls are their bodies, and the graves of the bodies are their bindings. So in a prison. Ghosts are the release of souls, they have spirits and comfort in openness, and if they are restricted to physical forms, then they have eternal hearts, and they have no attribute except oneness, and if they are inseparable from a form, then they are in the dearest Surah. So if bodies are raised from their graves and what is in their breasts is displayed to them, then the report is true, and there is no doubt left about that. Whoever follows, whoe

And from that is the secret of residence and dignity from Chapter 63. Hell is a place of transition from one state to another, and the ruling in its outcome is mercy and grace and the removal of distress and distress. Therefore, it was not described as a place of residence due to the absence of this sign, and it was called the place of dignity the place of residence because it resides in the covenant, so it does not accept the opposite of resurrection, the emergence of the afterlife because it An eye for a digger is not a loin ball, but rather a profitable merchant whose market is hypocrisy and her torment is hypocrisy. The image is a constant torment and the sense is the ultimate bliss, for the bliss of the gametes is what suits the mood .

Among this is the secret of the law that is repugnant and agreeable to nature, from Chapter 64. The law does not depend on what is repugnant or agreeable, if the ruling is directed to it regarding what is bad, secret, beneficial, or harmful. Its status is the ruling in individual entities, not in universes. Prayer is five, between loud and whispered. Islam was built on five to remove confusion, so monotheism is an imam. For him is the imam, prayer is light, patience is light, charity is proof, Hajj is a sign of honorable rituals, and sanctities in what is permissible and forbidden. The law is fleeting, and nature is not gone. The place of the law is the worldly abode, and the place of the nature is the hereafter. The first is that the obligatory ruling will rise in the afterlife, and the nature will not rise from the hole. For the law, the stations of the rulings, and for the nature is permanence and permanence. The laws came with the resurrection of bodies and were established. B

Among that is the secret of the two testimonies and the combination of the two words from Chapter 65. The eye is a path and knowledge is an investigation. If knowledge were not superior to the eye, the testimony of Khuzaymah would not be in the same position as the testimony of two men. You only look to know, just as you do not speak except to understand and you do not speak except to understand. The testimony is presence and light upon the light of testimony. According to the report, it is stronger in ruling than the testimony of sight. This is proven by the testimony of Khuzaymah to the Prophet, peace be upon him, which is transmitted from him in the rulings. If it were not for the confusion involved in sight, the Companions would not have testified regarding Gabriel, peace be upon him, that he was a human being, and not a human being. If knowledge had used them and they were by virtue of understanding, they would have thought about what they saw when they asked about what. They

And from that is the secret of sanctifying the precious essence from Chapter 66, the original essence and from it, it is, by the Holy Separation, the eye of the sight of the Beloved from behind the veil of the unseen. If a person is fair, he distinguishes between faith and sight, especially with regard to one whose powers are from among the universes, then belief in the news is above judging by what sight witnesses, unless he looks. It was considered

And from that is the secret of contracting and trying from Chapter 67. Had it not been for the saying, the objects would not have appeared nor would there have been the separation of the discourse from the article and its authority in the said and said. Trying to explain to the masters of education is as it is in understanding and seeking learning from trying. What prevented you from prostrating to what I created with my hands and from Contracting

I divided the prayer between Me and My servant

So to and against the attempt does not appear to be an entity except in the fact that contracting is part of the attempt. Contracting is delay and competition, and the attempt in existence is competition. Contracting is attributed, and the attempt is the cause of contracting. Some of it is rivalry and some of it is struggle. Speech seeks to be heard and announces the plural. It has an effect on the listener, and it brings the vastness closer, and in some situations the gestu

Among these are the veils that are inviolable from the rulings of nature, from Chapter 68. Only those who violate customs, the people of lights and observers, who work on the secrets of the Sharia, and who feel that this is a ruling of nature, say that custom is a veil .