Among this is the secret of the law that is repugnant and agreeable to nature, from Chapter 64. The law does not depend on what is repugnant or agreeable, if the ruling is directed to it regarding what is bad, secret, beneficial, or harmful. Its status is the ruling in individual entities, not in universes. Prayer is five, between loud and whispered. Islam was built on five to remove confusion, so monotheism is an imam. For him is the imam, prayer is light, patience is light, charity is proof, Hajj is a sign of honorable rituals, and sanctities in what is permissible and forbidden. The law is fleeting, and nature is not gone. The place of the law is the worldly abode, and the place of the nature is the hereafter. The first is that the obligatory ruling will rise in the afterlife, and the nature will not rise from the hole. For the law, the stations of the rulings, and for the nature is permanence and permanence. The laws came with the resurrection of bodies and were established. B