God made him happy because God occupied him with crying over his sin, witnessing his misstep, and looking at it in his book, and he was astonished that that remorse would give him promotion with God, for He did not give him good news of the acceptance of repentance, for he was certain that the misstep had occurred, judging him to be broken and ashamed of what he had committed, even if God would not hold him accountable for that sin. So temptation occurred in good and evil, in the happy and in the miserable, and in the city of Fez I met a man who looked depressed, as if he was serving in a furnace, so I asked Abu Abbas Al-Hissar, who was one of the senior sheikhs, about him. I saw him sitting with him and yearning for him, and he said to me: This is a man who was in a position and then he fell from it, so he was in this position and was shy and broken. In a situation where it was necessary for him to remain silent regarding the words of people, I continued to treat him with such me

And after we have made you understand their ranks in this matter and we have differentiated for you between the sin of the knowers and the sin of the common people of the graphic scholars and their imitators, know that it was narrated on the authority of some of them that he said, “Sit on the rug, meaning the rug of worship, and beware of relaxation.” That is, stick to what the truth of worship gives him, in that it is entrusted with matters for which it is limited. Her master, if it were not for those things, her position would require pampering, pride, and arrogance for the sake of the position and status of the one to whom she is a slave, just as one day the boy Utbah arrogantly arrogantly and proudly, and it was said to him, “What is this arrogance that we see in your appearance, which was not known from you before that?” He said, “How can I not arrogantly, when he has become a master of mine and you have become He has a slave. The slaves receive no pampering and that they sho