So the apparent truth is creation*** and the interior of creation is truth

And from that

If we grieve at the place of pride *** then we are like a vessel for it

No one else saw what we witnessed *** so we were from it The eye of pride

And when we were the eye of the pride of truth on his face and the veil bears witness to the one who is veiled, then prove that we see him just as we have encompassed it, so Al-Ash’ari spoke the truth and his saying “You will see your Lord” was true

Just as he believed, “You will not see me.” The robe has an outside and an inside, so the robe sees it with its inside, and it is true.

You will see your Lord.

And the one who is fixed in vision believes, but the outside of the robe does not see him, so the Mu’tazili believes, and he believes. You will not see me while t

Indeed, the memorizer knows what he has memorized *** and everything else, for the mind has pronounced it

So whoever says it is appropriate in my mind *** with the one who appointed the book and the keepers

If a person utters his name you will see it *** in himself asking for what With the word

The owner of this Hadith is called Abd al-Hafiz. God Almighty said, “He cannot fail to memorize them.” And God Almighty said, “Indeed, I am with you both. I hear and see.” He addresses Moses and Aaron, peace be upon him. He said, “In Noah’s Ark, peace be upon him, running with our eyes.” He indicates that he memorizes it because what is memorized does not disappear from him. Among the people are those who memorize it because he wants to. To be alone with his desires, and divine protection prevents that and prevents him from his desires. Does he not know that God sees? So whoever disobeys God and follows his desires, he only disobeys openly, but after blindness of the heart so that the two looks do not come together, because if they met, the universe would be burned, for the sight of truth, if it meets with it, the servant’s sight will be burned. The servant immediately and it is known that God overtakes him with his sight now in the right of the servant, for the truth is not in th