In knowing secrets and facts from different homes

About him, you know the impossible as impossible, and you have no effect on it in terms of your knowledge of it, nor does your knowledge of it have any effect on it, and the impossible itself gave you knowledge of it, that it is impossible, and from here you know that knowledge has no effect on the known, contrary to what the scholars of insight imagine, so finding concrete things that are possible is based on the divine word according to Islamic law. Revealing and about divine power in mind and law, not from knowledge, so the possible appears in his eyes, so the knowledge of the knowing entity is attached to it, that it is apparent, just as it is attached to it that it is not apparent by that knowledge, so the appearance of the known and its non-appearance, I mean, its existence, gave knowledge, for it is the presence of the known, and knowledge diversifies the world with what it is in itself, I mean the known. This applies to everything that is described as knowledge. All moral

“ Hadrat al-Qaṭab, which is for the noun al-Qāṭib ”

There is no doubt that the arrest is known*** in itself, so the matter is understood

His secret is not known to us *** but it is known to God

The fearful person knows it from his fear *** That is why he comes in the evening feeling distressed

< p style="color:#008000; text-align: center"> A garden where birds cry *** Crows and owls populate it

Contracted from and from Like it *** its explanation in the universe is hidden

[ Seizing the truth is possible by knowing it, and grasping the possible is the truth having its existence .]

It has an effect on the modern and the ancient, and its owner is called Abd al-Qaḍid because of what he gives him of what is possible of his actions, so the truth takes them from him, just as

It has been reported that God takes alms from His servants and raises them for them.

And to Him the whole matter is returned and He takes it. So that nothing remains for anyone other than God to dispose of it after the divine capture unless He gives him the right to do so, and the servant takes it from his Lord. The first seizure is the capture of the possible from his Lord, His existence. So the capture of the truth is possible to know about it, and the capture of the possible of the truth is its existence, and all actions that are disposed of and added to it, so if they occur, the truth captures them. From the worker, the presence of the grasping is between the one who grasps, the received, and the one from whom it is received. This presence in the grasper may have an unkno

[ Adab is accompanied by the presence of arrest ]

And know that politeness accompanies this presence and the presence of expansion. If he takes from the truth what God gives him, then he takes it from his hand in certain matters and from the hand of others in certain matters. This designates the name of good and evil. All good is in the hand of God, so he takes it from him, but with politeness that befits that specific good. And do your best to do so. If you do not seize evil all at once, if the truth has blinded you, deafened you, and used you to seize evil, then it is good manners not to seize it from the hand of God, but seize it from the hand of the so-called Satan, for by his hand evil will come to you. If this mail were removed, no evil rule would occur in existence, and nothing shows the eye of evil except this Satan. If the obligation is removed, this ruling is removed and nothing remains except the purpose and suitability. Attaining the purpose and suitability is good, and losing what is attached to the purpose and what