The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


With things in all powers or in a specific power, as we have established, either in smelling, which is the possessor of the knowledge of breaths, or in looking, so it is said that he is the possessor of sight, or in striking, which is under the heading of touching in a special way. Therefore, this is referred to as the presence of coldness of the fingertips, so it is attributed to the possessor of that characteristic by which it is obtained. Sciences are related to it, so it is said that he is the possessor of such and such. Just as we have decided that the attribute is the essence of what is described in this chapter, I mean the psychological attribute. Just as the meaning in which it is said that he does not create by himself a form that exists on its own, the form that is this world has returned a meaning due to his being fulfilled by that meaning and becoming familiar with it, just as these meanings were composed, so it became of Its composition is a self-existent entity in wh

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As for their conditions after their death, it is based on the extent to which they were in this world, in terms of devoting themselves to a particular matter or different matters, according to the extent of what they achieved in devoting themselves to it, and they in the afterlife are according to their conditions in this world. Whoever was in this world a pure slave, will be a pure king in the hereafter. In this world, he was characterized as a king, even if in his senses it was a property for him, a decrease in his possession in the hereafter to the extent that he received it in this world, even if he maintained justice in that and spent it in what God obligated him to spend it in by law, while he saw that he was in possession of that due to negligence that occurred on his part, then the scourge of that would come back to him and affect him. I will not be more honorable in the Hereafter than he who has attained the utmost humility in this world in the face of truth and truth, no

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Abd al-Karim bin Hawazin al-Qushayri mentioned in some of his books and others on the authority of a man from among the people that he buried a righteous man. When he placed him in his grave, he removed the shroud from his cheek and placed his cheek on the dirt. The dead man opened his eyes and said to him, “O this one, will you humble me in the hands of the One who held me dear?” and he was amazed at that. And he came out of the grave, and I saw something like this of Abdullah, my friend Al-Habashi, in his grave, and I saw him washing him, and he was afraid to wash him, in a long conversation, so he opened his eyes in the place of washing and said to him, “Wash.” One of their conditions after death is that they are alive with the spiritual life in which everything glorifies, and whoever has a desire to worship him in His state of worship during his life is such that he memorizes it from within it so that his condition does not change if he was of a kind soul. If he died and someo

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Please note that some contents are translated from Arabic Semi-Automatically!