In the case of Qutb, it was his home (And I did not create the jinn and mankind except to worship Me)

As was stated, so was the statement of patience, and each meaning is the same as the other, so conditions change according to those who know, forms change according to the truth, and had it not been for that, the rulings in the world would not have changed, because they are from God, they appear in the world, and He is their originator and creator, so the attribute must exist in Him, and then its existence from Him is valid. The Creator was the name of the subject of what was, and the Creator was the name of the object of the object of what was. If you do not know the mandate as I mentioned it to you, otherwise you will fall into a problem from which we cannot solve. I mean in knowledge of the mandate what it is, then this is his ascription to the created thing. As for the divine mandate, which is that He is the delegate of His command to His servants, then He has charged them with it. And their command and prohibition, this is the delegation of His command to His servants, for it

“ Chapter Four-Hundred and Seventy: In the state of Qutb, his abode was: I did not create the jinn and mankind except to worship Me. ”

Just as your creation gave you love *** so give what you were created for in like manner

And if you do not give him, then the creation will give *** and he will not be thanked there

And the right of truth is more deserving, O Guardian *** of being decreed by the revelation of Ataka

If you attain his wish as he wished *** God will convey it to you as your destination

[ The request can only be made with a kind of humiliation ]

God Almighty said, “And your Lord has decreed that you should not worship anyone but Him, and His decree does not return to our knowledge. The result of this remembrance is the witnesses of this verse without a doubt, for truth is existence and things are forms of existence, so the matter is connected to the connection of matter to form, and worship is humiliation without a doubt in the tongue in which this Qur’an was revealed, and the command then It is linked between two matters, each of which cannot have that matter except by being connected to the matter