Except for his master, and for this reason Al-Tirmidhi, the Wise, the True, Glory be to Him, is called the king of the king other than his master, what a slave owns, for the slave in every case intends his master, so he continues to manage his master with his affairs in all his affairs, and there is no meaning to ownership except to dispose of it through oppression and distress, and no matter how much the master does not do what the slave asks of him, it has disappeared. His sovereignty in that respect and the condition of the slave is of two types, subjective and incidental, and in every state he disposes of his master, and all are slaves of God. So whoever is lowly in spirit, of little knowledge, thick in veil, and thick in the neck, abandons the truth and worships the servants of the truth, and disputes the truth in his lordship and emerges from his servitude, even if he is a slave in the soul. The matter is not an artificial or specialized servant. If he does not worship any o

If the servant is steadfast in his place of ***, then God is the one who is steadfast.

If you say, O Lord, grant me such-and-such *** and he gives it to you, then he is obedient.

If there is no other than Him, then *** then by God, tell me who is mortal.

Translated from it, "Lisan Bada ***" means that it is the silent speaker.

And the servant has no left eye *** for his loneliness has a faint breath

And he has no envier behind him *** if this is the case and he does not gloat

If you come to my house at night *** and spend the night in it, then who will spend the night?

He is the Truth,

Know that the servants of God whom God has qualified for Him and singled them out from His servants are divided into two categories: servants who are His by Him and servants who are His by themselves, and apart from these, they are for themselves by themselves. God has nothing of them, so we have no words with these, for they are ignorant, and we seek refuge in God lest we be among the ignorant. The servants who belong to God Almighty in themselves are those who have fulfilled the words of God Almighty: “And I did not create the jinn and mankind except that they should worship me.” They are the deaf, severe, severe servants who are merciful among themselves, and their sign is that they are described in all conditions, from annihilation, survival, erasure, confirmation, absence, presence, plural, and difference, to whatever conditions the universe accepts, as well as their attributes that are attributed to stations. The aforementioned include trust, asceticism, piety, knowledge, lo